Sunday, March 28, 2010

Sat 100327 am Ex 25 Ez 30-31

Exodus 25
25.2  whose heart moves him...  
25.10 ark...  "You shall" six times in the ESV.
25.23  table...  "You shall" eight times in the ESV
25.31  lampstand...  Most of this section is in the third person neuter.  I wonder why.
Are the 2nd person verbs singular referring to Moses or plural to the "nation"?


Ezekiel 30
30.13 Memphis...  In Isa. 19:13Jer. 2:1646:14, 19Ezek. 30:13, 16, it is mentioned under the name Noph. It was the capital of Lower, i.e., of Northern Egypt. From certain remains found half buried in the sand, the site of this ancient city has been discovered near the modern village of Minyet Rahinch, or Mitraheny, about 16 miles above the ancient head of the Delta, and 9 miles south of Cairo, on the west bank of the Nile. It is said to have been founded by Menes, the first king of Egypt, and to have been in circumference about 19 miles.
30.14  All the towns mentioned in these verses were important religious centers as well as large cities.  ---http://www.soniclight.com/constable/notes/pdf/ezekiel.pdf
Patheros...
the name generally given to Upper Egypt (the Thebaid of the Greeks), as distinguished from Matsor, or Lower Egypt (Isa. 11:11Jer. 44:1, 15Ezek. 30:14), the two forming Mizraim
After the destruction of Jerusalem by Nebuchadnezzar, colonies of Jews settled “in the country of Pathros” and other parts of Egypt.
Zoan...
(Old Egyptian: Sant= “stronghold,” the modern San). A city on the Tanitic branch of the Nile, called by the Greeks Tanis. It was built seven years after Hebron in Palestine (Num. 13:22). This great and important city was the capital of the Hyksos, or Shepherd kings, who ruled Egypt for more than 500 years. It was the frontier town of Goshen. Here Pharaoh was holding his court at the time of his various interviews with Moses and Aaron. "No trace of Zoan exists; Tanis was built over it, and city after city has been built over the ruins of that" (Harper, Bible and Modern Discovery). Extensive mounds of ruins, the wreck of the ancient city, now mark its site (Isa. 19:11, 1330:4Ezek. 30:14). "The whole constitutes one of the grandest and oldest ruins in the world."
thebes...
Thebes (ΘῆβαιThēbaiArabicطيبة‎, Ṭībah) is the Greek name for a city in Ancient Egypt located about 800 km south of the Mediterranean, on the east bank of the river Nile (25.7°N 32.645°E). It was inhabited beginning in around 3200 BC
The name Thebai is the Greek designation of the ancient Egyptian opet "The Karnak Temple" (from coptic ta-pe, Ta-opet became Thebai). At the seat of the Theban triad of AmunMut, and Khonsu, Thebes was known in the Egyptian language from the end of the New Kingdom as niwt-imn, "The City of Amun." This found its way into the Hebrew Bible as נא אמון nōˀ ˀāmôn (Nahum 3:8),"no" in Hebrew meaning city with "no amon" or "City of Amon" referring to the Egyptian deity Amon-Ra, most likely it is also the same as נא ("No") (Ezekiel 30:14)   --http://en.wikipedia.org/wiki/Thebes,_Egypt
30.15  
Pelusium...
Sin, a city in Egypt, called by the Greeks Pelusium, which means, as does also the Hebrew name, “clayey” or “muddy,” so called from the abundance of clay found there. It is called by Ezekiel (Ezek. 30:15) "the strength of Egypt, "thus denoting its importance as a fortified city. It has been identified with the modern Tineh, “a miry place,” where its ruins are to be found. Of its boasted magnificence, only four red granite columns remain, and some few fragments of others.
On...
(Gen. 41:4550), the great seat of sun-worship, called also Bethshemesh (Jer. 43:13) and Aven (Ezek. 30:17), stood on the east bank of the Nile, a few miles north of Memphis, and near Cairo, in the northeast.

In ancient times this city was full of obelisks dedicated to the sun. Of these only one now remains standing. “Cleopatra's Needle” was one of those which stood in this city in front of the Temple of Tum, i.e., “the sun.” It is now erected on the Thames Embankment, London.
Pi-besth...
supposed to mean. “a cat,” or a deity in the form of a cat, worshipped by the Egyptians (Ezek. 30:17)
It was called by the Greeks: Bubastis. The hieroglyphic name is “Pe-bast”, i.e., the house of Bast, the Artemis of the Egyptians.
The town of Bubasts was situated on the Pelusian branch, i.e., the easternmost branch, of the Delta. It was the seat of one of the chief annual festivals of the Egyptians. Its ruins bear the modern name of Tel-Basta.
Telaphnehes...
Tahpanhes = Tehaphnehes, (called “Daphne” by the Greeks, now Tell Defenneh), an ancient Egyptian city, on the Tanitic branch of the Nile, about 16 miles from Pelusium. The Jews fromJerusalem fled to this place after the death of Gedaliah (q.v.), and settled there for a time (Jer. 2:16;43:744:146:14). A platform of brick-work, which there is every reason to believe was the pavementat the entry of Pharaoh's palace, has been discovered at this place. “Here,” says the discoverer, Mr. Petrie, "the ceremony described by Jeremiah [43:8-10; “brick-kiln”, i.e., pavement of brick] took place before the chiefs of the fugitives assembled on the platform, and here Nebuchadnezzar spread his royal pavilion" (R.V., “brickwork”).   ---http://christiananswers.net/dictionary/ 
When I see all these names it makes me kinda sad that I don't know enough to appreciate why these cities in particular were picked and what the significance it.  It there wordplay?  Were they particularly greivious for some reason?  What did the Israelites think as they read the list?  What would the Egyptians think?


Ezekiel 31
31.18  You shall lie among the uncircumcized...  The picture of Pharaoh being just another of the dead, must have been an insult.  Death a great equalizer.

Wednesday, March 24, 2010

Wed 1003 pm Numbers 9 & Ex 23-24

Numbers 9
9.9  or is on along journey, he shall still keep the passover...  Is there any application here to going to church when you are on vacation?
9.11  they shall eat it...with bitter herbs...  I think that requiring a food like this during the celebration helps to keep a focus on the purpose.
9.14  if a sojourner among you...  Ah...here is permission for gentile Christians to keep the passover.

Tues 100324 pm Ex 21-22 Luke 12

Exodus 20
20.1 And God spoke all these words...   It is the all part that is the catch.  Most of us think we are okay with 5-6 of these, but God spoke all.
  
Funny Passover Seder joke that I saw on several Jewish sites:
How G-d came to give the Jews the Ten Commandments.
G-d first went to the Egyptians and asked them if they would like a commandment. What's a commandment?" they asked. "Well, it's like, THOU SHALL NOT COMMIT ADULTERY," replied G-d. The Egyptians thought about it and then said, "No way, that would ruin our weekends."
So then G-d went to the Assyrians and asked them if they would like a commandment. They also asked, "What's a commandment?" "Well," said G-d, "It's like, THOU SHALL NOT STEAL." The Assyrians immediately replied, "No way. That would ruin our economy."
So finally G-d went to the Jews and asked them if they wanted a commandment. They asked, "How much?" G-d said, "They're free."The Jews said, "Great! We'll take TEN!"

  
20.20 Do not fear, for God has come to test you, that the fear of Him may be before you... All the theatrics and display of power were so that they would have God's might and justice in the back of their mind, but not for them to be afraid of God.
  
Exodus 21
21.2  Hebrew slave...  There seems to be a distinction between how Jews and gentiles were to be treated.
21.7  When a man sells his daughter as a slave...  I know that this is supposed to be some kind of betrothal arrangement, but it just sounds wrong to my 21st century western ears.
21.22  that her children come out...then you shall pay for the life...  a very "pro-life" statute
21.29  has been warned...  Knowledge of a problem creates responsibility.
 
Exodus 22
22.2  bloodguilt...  This is a interesting word that seems to assign some kind of extra blame.
22.1 repay...
22.4  pay double...
22.5 restitution...
22.6 restitution...
22.9 pay double...
22.11 restitution...
22.12 restitution...
22.13 restitution....
22.14 restitution...
I think that I see a theme developing here.
22.20  sacrifices to any god, other than...
22.28   You shall not revile God...   Contrasted with rich toward God in Luke 12.21
 
Luke 12
12.5  fear him...  I'm just not seeing the reverence angle here.  It sounds like a pretty clear warning about who we should fear more.
12.21  rich toward God...  I like the attitude and magnanimousness of spirit this phrase communicates and inspires.
12.34  where your treasure is...
12.40  You also must be ready...
12.50 My distress...  I am thinking about how these statements of Christ's distress or agony should help my understanding of sin, humanity, and deity.

Saturday, March 20, 2010

Sat 100320 pm Ex 15-21

Exodus 15
15. holiness...deeds...wonders...
15.16  have purchased...  Nobody was really paid in the sense that the Lord bought them from Pharaoh.  This is an interesting word.
15.24  grumbled...  Verse 21 ended the song of praise and three verses later the grumbling starts.  It doesn't take long to go from glorifying to grumbling.
.
Exodus 16
16.2  grumbled against Moses and Aaron...  goes on and on
16.7  grumbling...  goes on and on
16.8  grumbling...  goes on and on
16.9  grumbling...  goes on and on
16.11  grumbling...  goes on and on
16.15  What is it?   
16.36  tenth part of an ephah...  I wonder why the writer needed to 
.
Exodus 17
17.3  grumbled against Moses...
17.7 Massah  Strong's H4532 - Maccah  mas·sä':  temptation, trials
Meribah  Strong's H4809 - Mĕriybah  mer·ē·vä' :  strife or contention
17.7  They tested the Lord.
.
Exodus 18
18.18  wear yourselves out...  
18.21 men who 1. fear God, 2. are trustworthy, 3. hate a bribe  It is curious that it adds "hate a bribe".  It seems to be redundant, but maybe it is just that important.
.
Exodus 19
19.4  brought you to myself...  Sounds a lot like "you did not choose me, but I chose you" John 15.16 & 19.
19.6  kingdom of priests and a holy nation...  Sounds similar to 1 Peter 2.9
19.15  do not go near a woman...  This is a very interesting prohibition in light of Hebrews 13.4.
.
Exodus 20
20.2  your God who brought you...  They were obligated by his relationship and by what He had done for them.  From slave
20.20  that the fear of the Lord may be before you...  Not quite "God loves you and has a wonderful plan for your life."  :o)
.
Exodus 21
21.2  Hebrew slave...  Nationality seems to have been a issue in most of these slave rules.
21.7 When a man sells his daughter...  What's with that!?  It seems strange to from my American perspective.  "Verses 7-11 describe a girl whom her father sells as a servant (Heb. 'amah, v. 7) for marriage, not for slavery. (Kaiser, "Exodus," p. 430.) In such a case the girl would become the servant of the father of her husband-to-be who would than give her to his son as his wife."   ---http://www.soniclight.com/constable/notes/pdf/exodus.pdf
21.22-23  a child come out...life for life...  The unborn was counted as its own person.
21.28 But if the ox has been accustomed to gore in the past...  More responsibility when the owner should have anticipated the danger.

Fri/Sat 100320 Luke 9-12

Luke 9
9.30 spoke of His departure... Moses and Elijah on the surreal setting of the Mt. of Transfiguration were still searching "what person or time the Spirit of Christ in them was predicting when he predicted the sufferings of Christ..."  It must have been an incredible conversation.  It also offers a glimpse into what will interest us in heaven.
9.33  not knowing what he said...  Where is Job 40.3-5 when we need it?
9.43  at the majesty of God...  I find this a thought provoking response to a demon being cast out.  Sometime I out to study Trench's discussion at http://www.blueletterbible.org/lang/trench/section.cfm?sectionID=91&lexicon=true&strongs=G3167
9.45  it was concealed form them...  The sanctimonious way that we badmouth the apostles (or promote them to some divine-like status) is sad.  I remember hearing a testimony from a saint who said that they had attended a certain church for several years as an unbeliever and never heard the gospel.  I knew the church and was confident that the gospel was preached regularly. God has to open the heart, so we should be careful about getting "high and mighty" about God's grace shown to us.
.
Luke 10
10.2 so true
10.13  would have repented long ago...
10.20  but rejoice that your names are written in heaven...  A compass reset to think about.  Not our authority, but our salvation.
10.21  He rejoiced in the Holy Spirit...  I thinking through God the Son rejoicing in the third member of the Trinity.  Hmmmm.
10.28  You have answered correctly...  Keeping the law perfectly is the standard to get to heaven.
10.29  desiring to justify himself...  This is our tendency to bend the standard so that we can make it.
10.40  distracted...  Substituting the good for the best is a besetting problem.
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Luke 11
11.8  his impudence...  That is our problem.  We don't have much impudence.
11.13  Father give the Holy Spirit to those who ask him!
11.28  hear the Word and keep it...
11.31  something greater... Christ is greater.
11.42  without neglecting the other...  It is not the diligence in keeping the details of the law, but the neglecting of the spirit of the law and the heart of God that was the problem with the pharisees.
.
Luke 12
12.6-7  fear him...  This seems to be much more that awe or reverence.
12.21  rich toward God...  Now that will preach.
12.34  where your treasure is...  I liked Dr. Barnett's frequent admonition to send our money on ahead to heaven.
12.50  how great is my distress...  These verses about Christ's distress, agony, etc.  are very intriguing to me.  Not in the sense the shake my view of Christ, but for the insight they add to the Christian walk and temperament.

Thursday, March 18, 2010

Thurs 100318 Luke 7-8

Luke 7
7.13  He had compassion...  What a great Savior.  We need that same heart.
7.29  they declared God just...  This always strikes me a humorous.  It was great for them to say so, but I am not sure God needs us to agree with him.
7.50  Your faith has made saved you...  I am trying to think of somewhere the Bible says your repentance has saved you or made you whole.  That doesn't really prove anything one way or the other, but...
.
Luke 8
8.25 they were afraid... not of some destructive show of power, but by a man forgiving sinn and backing it up with a healing.
8.35  they were afraid...  After seeing the "de-demonized" man.
8.37  great fear...  the result of a really good miracle.
8.49  your faith has made you well...  see comment on 7.50

Wednesday, March 17, 2010

Wed 100317 pm

Luke 6
6.6-11  This is the kind of Pharisees that I just love reading..
6.24  having received your consolation...
6.30  Give to everyone who begs from you...  This is a hard one.
6.  sinners lend to sinners, to get...   
6.35  your reward will be great...  God loves givers.

Tuesday, March 16, 2010

Tues 100316 pm Luke 4-5

Luke 4
4.4, 8, & 12  Who even memorizes verses in Deuteronomy anymore?
4.13  until an opportune time...  That sounds ominous and is a reminder that Satan is always stalking and looking for opportune times to come and temp. It is my intention to give him as few as possible.
4.32  for his word possessed authority....   and still does today.


Luke 5
5.5 But at your word I will...  This is a great example of obedience to the Lord that we would do well to follow (and we might experience similar results).
5.8  for I am a sinful man... This is a typical response when people really see God.
5.12  if You will you can ... "I will, be clean."  What a sweet response by the Savior.  
5.16 withdraw to desolate places to pray...
5.23  I love this response.  I would have love to have seen the expression of the pharisee's faces when that man got up and walked away.
5.28 leaving everything...  in contrast to the rich young ruler.

Bible Study Tools



I usually have a four step approach to “commentaries.”  I start with linguistics and cross references and work my way down until I am out of time or have enough.  The watchword is to be skeptical of anything.  This is all free stuff online or downloadable.

1. Linguistic/language
 History/culture
 Doctrine
 Devotional/Homiletical

Monday, March 15, 2010

Mon 100315 pm 1Sam 2

1 Samuel 2
2.1  I smile at my enemies...  There are a lot of places where Biblical characters wish ill of their enemies.  This expression is really classy and expresses an honorable sentiment.  Hannah was a neat lady.
2.3  For the Lord is a God of knowledge...  Nothing gets by Him.  He sees all.
2.3   by him actions are weighed...  It is a comfort or dread to know that He is weighing our actions, words, and even thoughts.
2.5b  Is this poetic or personal?
2.25  because the Lord desired to kill them.   This verse kind of goes with the first part of this verse.

Sun 100315 pm Ex 13-14

Exodus 13
13.2  It seems like this is part of a larger principle--that the first of everything is given to God.  (I would see it as a symbol that the rest is His too.)
13.8  You shall tell you son...
13.16  This verse seems to clearly indicate the figurative nature of the mark on hand, frontlets between eyes, etc. language
13.17  lest the people change their minds when they see...  A practical thought in the vein of 1 Cor 10.13.


Exodus 14
14.4  I will harden Pharaoh's heart ... shall know that I am the LORD...  Pharaoh was a pawn in God's bigger scheme with the aim of His fame and glory.
14.14  you have only to be silent...  Something most of us struggle to do.
14.25b compare with verses 4 & 18.
14.31  the people feared the LORD...

Saturday, March 13, 2010

Sat 100313 am Ex 12

Exodus 12
12.5  from the sheep or from the goats...  I had not noticed this before.
12.12  on all the gods of Egypt...  This seems to be more than an abstract making a religious system look foolish.  I wonder what exactly this refers to.
12.13  when I strike...  Again God takes responsibility for what He does.
12.32  and bless me too.  This is funny after how hard headed (or hearted) Pharaoh had been about this through all the plagues.
12.41-42  a night of watching...  K & D says a night of preservation. Gesenius says "observation, celebration."  Strong's says a watch or vigil.  It is by the Lord on the first mention and "kept to" the Lord the second time.  That sounds like wordplay.

Sat 100313 am Ex 7-11 Pharaoh's hardened heart

Exodus 7-11
7.3  I will harden Pharoah's heart...  God seems happy to take responsibility for things that we are sometimes reluctant to give Him credit for.
STAFF
7.12  Still Pharaoh's heart was hardened and he would not listen to them...  Oh how we hang on so to our egos with the slimmest justification.
BLOOD
7.22  So Pharaoh's heart remained hardened, and he would not listen...  The magician's ablility to duplicate it on a small scale was just enough justification.
7.23  he did not take even this to heart...  
FROGS
8.15 But when Pharaoh saw that there was respite, he hardened his heart and would not listen...as the Lord had said.  Romans 2.4
"GNATS"
8.32   Pharaoh hardened his heart this time also...  Even after begging for a respite in verse thirty-two, he hunkers down into his stubborness.  The more we say "no" to God the easier and more comfortable it gets.
PLAGUE
9.12  the Lord hardened the heart of Pharaoh and he did not listen...  This is the first time since 7.3 before the plagues started that if mentions God being the agent.
HAIL
9.20  and whoever feared the Word of the Lord among the servants of Pharaoh hurried...  I see the word fear hear being of close relation to believe (in a heartfelt, but cognitive sense) and dread.  I doubt there was any worship going on here.  also note that they are said to fear God's word and not God himself.
9.27  This time I have sinned; the Lord is in the right...  Strong's H2398 - chata': to miss (like an archer) like hamartia in the NT  or wander away when said to be against someone.  Also, to become liable to a penalty or forfeiture.  The later would seem more likely to me sense there seems to no true sense of guilt in his hardened state.  It still seems like a remarkable statement from Pharaoh.
9.34  he sinned yet again and hardened his heart, he and his servants.  The hardening is linked with repeated sinning.  He is described as doing it to himself.  His servants are with him in this attitude.  I guess that misery is not the only thing that loves company.
9.35  So the heart of Pharaoh was hardened and he did not...  We are well into a vicious cycle here.
LOCUST
10.7  How long shall this man be a snare to us?  Pharaoh's servants are beginning to feel the sting of the plagues and its effect on their profit loss statements.
10.20  the Lord hardened Pharaoh's heart...
DARKNESS
10.17  only this once...  Now he is starting to sound pretty pitiful.
10.27  the Lord hardened Pharaoh's heart...
FIRSTBORN
11.10  the Lord hardened Pharaoh's heart...

Thursday, March 11, 2010

Wed 100311 pm Ex 6-7

Exodus 6
6.7  you shall know...  Even God's people need some reminders of who God is.be a well established 
6.30  I am of uncircumcised lips...  The is an interesting expression in light of the fact that circumcision did not seem to be that prevalent. 


Exodus 7
7.1  made you like God to Pharaoh...  interesting expression
7.16  you have not obeyed...  Even the unregenerate are expected to obey God.
7.22  he would not listen to them...  Not too smart for Pharaoh, but his hard heart had frozen his chooser in the wrong direction.

Tues 100310 pm Luke1-3

Luke 1
1.15  he will be great before the Lord...  the place where reputation is critical.
1.17  turn the hearts of the fathers to the children...  I have always found this both an intriguing and instructive phrase.
1.37  nothing will be impossible... This should change the way we think.  Note Mary's response in the next verse.
1.64 he spoke blessing...  
1.80  strong in spirit...  We think about being a braniac or having physical strength, but the idea of being strong in spirit is a whole different way of thinking about life.  I have spent some time thinking about what that means and wondering how strong I am.  It doesn't seem likely that we can measure it objectively like lifting weights, etc.


Luke 2
The lowly, probably uneducated shepherds are reminders that God and the Gospel don't really need the rich of this world to thrive.
 2.40  the child grew and became...  The whole concept of a perfect God-man growing and maturing is mind boggling.  It also causes some reflection on the spiritual capabilities of the mentally challenged.


Luke 3
3.10  And the crowds asked him, "What shall we do?"   When you get that response, you know that you have done some serious, spirit enabled preaching/reaching.
3.18  preached good news...  Galatians says that the Gospel was preached to Abraham and here the good news is preached before the cross.

Tuesday, March 9, 2010

Mon 100308 pm Ex 1-5

Exodus 1
1.14   their lives hard with bitter service...  just like a life of serving sin.
1.17  but the midwives feared God...  more than man.
1.20  so God dwelt with the midwives...  "God dwelt would be an interesting word study.  I am thinking of what that might have implied.

Exodus 2
2.2  because he was a fine child... This phrase puzzles me a little because it is rare to meet a mom who does think she had fine children.  Would she have not cared if he had been ugly.  
2.12  he looked this way and that...  Who would have thought that the Israelites would have "ratted him out?"
2.20  Why have you left the man?  This was a fun and classic question by Jesse.  Like "Get a clue girls."

Exodus 3
3.12 but I will be with you...  More important than fancy speach.

Exodus 4
4.21  but I will harden his heart...
4.14 is coming out to meet you...  God thinks of all those things and often has the answer in progress before we ask.

Exodus 5
5.2  Who is the Lord, that I should obey His voice...  This is a central question to this section of Exodus.  It was a question that the Lord looked forward to answering.
5.22 why have You done evil to this people...  I am not sure what the translators of the esv were thinking here.  The Hebrew seems to have more of the idea of "brought trouble."
5.22  Why did you ever send me?  This is a sentiment that many can relate to from time to time.  Consider the end, not the middle.