Thursday, November 11, 2010

TREASURE PRINCIPLE for Sunday school


Two lessons adapted from
The Treasure Principle by Randy Alcorn

TREASURE PRINCIPLE:
You can’t take it with you—but you can send it on ahead.
§         KEY 1: God owns everything.  I’m His money manager.  We are the managers of the assets God has entrusted—not given—to us.
§         KEY 2: My heart always goes where I put God’s money.  Watch what will happen when you reallocate your money from temporal things to eternal things.
§         KEY 3: Heaven, not earth, is my home.  We are citizens of “a better country—a heavenly one” (Hebrews 11:16).
§         KEY 4:  I should live not for the dot but for the line.  From the dot—our present life on earth—extends a line that goes on forever, which is eternity in Heaven.
§         KEY 5: Giving is the only antidote to materialism.  Giving is a joyful surrender to a greater person and a greater agenda.  It dethrones me and exalts Him.
§         KEY 6: God prospers me not to raise my standard of living, but to raise my standard of giving.  God gives us more money than we need so we can give—generously.


----- Lesson One -----
TREASURE PRINCIPLE:
You can’t take it with you—but you can send it on ahead. 
1. Read, describe, and discuss and the theme verse for these lessons.  (Stay focused on the central point of the parable.)
Matthew 13:44: “Parable of the Hidden Treasure”
 “…it certainly envisions the joy of finding great and eternal treasure that far surpasses the costs to obtain it.”  ----The Treasure Principle, p. 8 
2. Read Matthew 6:19-20 and discuss how this Jim Elliot quote relates.
“He is no fool who gives what he cannot keep to gain what he cannot lose.”  ---Jim Elliot (missionary and martyr)
3. Read or refer to these passages and answer the question.
  • Luke 3.10-14; 19:8;  What was the evidence of transformation in these passages? 
  • Luke 12:16-20; Matthew 19:20-24; What was the evidence of no transformation in these passages?
Discussion question: Why did Jesus put such an emphasis on money and possessions?
4. Read the Matthew 6:19-21 again (Psalms 49:16-17; Proverbs 23:5).  What is the reason for storing treasure in heaven emphasized in these verses?
5. Read the 1 Timothy6:17-19.  What is the reason for storing treasure in heaven emphasized in these verses?
Discussion question: In what sense are our earthly possessions like Confederate currency?  --The Treasure Principle, p. 13-14 
Something to think about: John D. Rockefeller was one of the wealthiest men who ever lived.  After he died someone asked his accountant, “How much money did John D. leave?”  The reply was classic: “He left… all of it.”    --The Treasure Principle, p. 17-18
6. Jesus uses the Parable of the Unjust Steward (Luke 16:1-13) to illustrate the principle of sending our wealth ahead (Alcorn’s discussion on pages 40-41 is helpful.). 
§         How many of his master’s accounts did he use to prepare for the future?
§         Since Jesus did not commend his dishonesty, what was he commended for?
§         According to the parable, what is the purpose of our “unrighteous mammon?”
Something to think about: How does my response to this teaching compare with those in Luke 16:14-15?
Discussion question: Compare 1) the amount invested, 2) the change in wealth, and 3) the emotional state after the decision between the man in Matthew 13:44 and the ruler in Matthew 19:16-26.  How is my attitude about money affecting me?

KEY 1: God owns everything. I’m His money manager. 
à  We are the managers of the assets God has entrusted—not given—to us.  (1 Corinthians 4:2)
7. Look up the verses and tell / discuss the attitudes of these Bible characters toward material wealth.
§       When the Lord reveals his omnipotence to Job, what does he say about money?  (Job 41.11)
§       What did Moses command Israel to remember?  (De 8.17-18) 
§       What did David’s prayer reveal about his attitude toward his riches?  (1 Chronicles 29:11-15) 
§       Who did Paul belong to?  (1 Corinthians 6:19-20)   How did this knowledge affect the Corinthians?  (2 Corinthians 8:2-5)
Discussion question:  Can you share about a reminder you have had about God’s ownership as it relates to your possessions?
8. If God is the owner, what is our role?  (Refer to Matthew 25:14-30’s Parable of the Talents and to Key #1)
9. When we think like owners, it’s a red flag.  We should be thinking like stewards or investment managers who are preparing for an evaluation. (Read 1 Corinthians 4:2 and Romans 14:12 and discuss.)
Something to think about: Our name is on God’s accounts.  A steward carries no sense of entitlement to the assets he manages.  We draw funds from His wealth to pay our living expenses.  Think about how you make decisions about money and possessions.  Do you think and act like an owner or steward?
Discussion question:  What are strategies for changing your mindset from ownership to stewardship?

----- Lesson Two -----
adapted from The Treasure Principle by Randy Alcorn
KEY 2: My heart always goes where I put God’s money.
à  Watch what will happen when you reallocate your money from temporal things to eternal things.  (Colossians 3:1-2)
1. What does “to your account” refer to in Philippians 4:17? What does this show us about Paul’s thinking about giving to ministry? 
2. How should Proverbs 19:17 and Luke 14:13-14 affect our perspective on giving?
3. According to Matthew 6:21, how can we tell where our heart is?
Something to think about: “Show me your checkbook, your VISA statement, and your receipts, and I’ll show you where your heart it.”  The Treasure Principle, p.44  The old saying that may fit here is, “Your actions are screaming so loud, I can’t hear what you are saying.”  Does your checkbook give credibility to your confession?
Something to think about:  
John Wesley toured a vast estate with a proud plantation owner.  They rode their horses for hours and saw only a fraction of the man’s property.  At the end of the day they sat down to dinner.  The plantation owner eagerly asked, “Well, Mr. Wesley, what do you think?”
Wesley replied, “I think you’re going to have a hard time leaving all this.”  -- The Treasure Principle, p.42
Relate Philippians 1:21-22 to this incident.  Will our death be gain or loss?  What was Paul’s purpose for continuing to live?
4. How does Colossians 3:1-2 relate to the management of our money and possessions?
5. According to Hebrews 11:24-26, what motivated Moses’ in his decisions about his possessions?
KEY 3: Heaven, not earth, is my home.
à    We are citizens of “a better country—a heavenly one” (Hebrews 11:16).
Discussion question:  How can you tell someone is a citizen of a country (especially when they are not in that country)?
cit·i·zen·ship  [sit-uh-zuhn-ship, -suhn-]
–noun
1. the state of being vested with the rights, privileges, and duties of a citizen.
2. the character of an individual viewed as a member of society; behavior in terms of the duties, obligations, and functions of a citizen: an award for good citizenship.
"citizenship." Dictionary.com Unabridged. Random House, Inc. 07 Oct. 2010. http://dictionary.reference.com/browse/citizenship>.
6. Discuss what Hebrews 11:13-16 says about why Abraham, Isaac, and Jacob did not set down roots in this world. 
7. 1 Peter 1:3-5 describes the inheritance that pilgrims (vrs.1) would look forward to.
Something to think about:  Contrast the use of the word “strangers” (aliens or foreigners is some versions) in Hebrews 11:13 and Ephesians 2:19?  Where are you more of a stranger?



KEY 4:  I should live not for the dot but for the line.
à  From the dot—our present life on earth—extends a line that goes on forever, which is eternity in Heaven.  (Luke 12:15)
8. How does James 1:9-11 describe our time on earth? (Compare with Psalm 103.13-18 and Isaiah 40:6-8.)
Something to think about:  Each of us will eventually part with our money and possessions.  The question is when and under what circumstances (Leave it behind, or send it ahead.).  Discuss Solomon’s frustration (described in Ecclesiastes 2:18-20) about the possessions he would leave behind.
11. Ever see the bumper sticker, “He who dies with the most toys wins?”  Read Jesus’ parable in Luke 12:15-21.  What do verses 15 and 21 teach us about the wise attitude toward our possessions on earth?  What does it mean to be rich toward God?
12. Read 1 Peter 1:3-5.  Discuss how 2 Peter 3:11-14 says this should affect our attitudes about possessions on earth and eternity.
Something to think about: Have you ever played one of those games where the winner is the one who runs out of cards first and at the end of the game, every card left counts against you.  What does your hand of possessions look like now?
KEY 5: Giving is the only antidote to materialism.
à  Giving is a joyful surrender to a greater person and a greater agenda.  It dethrones me and exalts Him.  (2 Corinthians 8:7)
13. Read 1 Timothy 6:9-10 and discuss why or how the desire to be rich will cause us to stray from the faith.
14. What does Proverbs 30:8-9 advise about a good standard of living?
15. Discuss what these Scriptures teach us about giving.
§         Malachi 3:8  --  (The point to make here is not whether a tithe is expected in the New Covenant, but that they did not give what they should have.)
§         Mark 12:41-44  --  they out of their abundance, but she out of her poverty…
§         Acts 20:35  --  It is more blessed to give…
§         1 Corinthians 16:2  --  each of you…as he may prosper
§         2 Corinthians 8:1-5 (esp. 4)  --  imploring us…that we would receive the gift…
§         2 Corinthians 9:7  --  not grudgingly or of necessity…
KEY 6: God prospers me not to raise my standard of living, but to raise my standard of giving.   
à  God gives us more money than we need so we can give—generously.                   (2 Corinthians 9:11)
16. Discuss why we work?  Then consider what Ephesians 4:28 teaches us about the purpose of a believer’s work? 
17. According to the Global Rich List (http://www.globalrichlist.com/) if you have an annual income of $47,500, your income is in the top 1% worldwide.  What does 1 Timothy 6:17-19 tell us to use our riches for?
Something to think about: Is giving a joy or sacrifice for you?  Why?

___________________________________________________________________________________________________

Randy Alcorn is the founder and director of Eternal Perspective Ministries (EPM), a nonprofit organization dedicated to teaching biblical truth and drawing attention to the needy and how to help them. EPM exists to meet the needs of the unreached, unfed, unborn, uneducated, unreconciled and unsupported people around the world.
"My ministry focus is communicating the strategic importance of using our earthly time, money, possessions and opportunities to invest in need-meeting ministries that count for eternity," Alcorn says. "I do that by trying to analyze, teach and apply the implications of Christian truth."
Before starting EPM in 1990, Alcorn co-pastored for thirteen years Good Shepherd Community Church outside Gresham, Oregon. He has ministered in many countries, including China, and is a popular teacher and conference speaker. Randy has taught on the part-time faculties of Western Seminary and Multnomah University, both in Portland, Oregon. 
Randy is a best-selling author of over 30 books including Heaven, The Treasure Principle and the 2002 Gold Medallion winner, Safely Home. He has written numerous articles for magazines such as Discipleship Journal, Moody, Leadership, New Man, and The Christian Reader. He produces the quarterly issues-oriented magazine Eternal Perspectives, and has been a guest on more than 600 radio and television programs including Focus on the Family, Family Life Today, The Bible Answer Man, Revive Our Hearts, Truths that Transform and Faith Under Fire.
Alcorn resides in Gresham, Oregon with his wife, Nanci, and their Dalmatian, Moses. The Alcorns have two married daughters, Karina and Angela.
Randy and Nanci are the proud grandparents of four grandsons: Jacob Gary Stump born August 3, 2004, Matthew James Franklin born November 12, 2004, Tyler Daniel Stump born March 10, 2006, and Jack Timothy Franklin born August 23, 2007.

Sunday, November 7, 2010

101107 2 Chronicles 7-12

2 Chronicles 7
7.12  house of sacrifice...  I have always thought about it as a "house of prayer."  This adds another demension.
7.20  from My land which I have given you...  It all belongs to God.
7.22  worshiped...served...  seem to be synonyms.

2 Chronicles 88.11  brought Pharaoh's daughter up form the city of David...  It is odd that he does not think it is right for Pharaoh's daughter to live in Jerusalem.  Why would he married someone who was not holy.  The change of perspective later is sad.
8.13  duty of each day required... 

2 Chronicles 9
9.8  that you may execute justice and righteousness...  The reason God puts us in authority.  It is His, not our, justice and righteousness that we are to dispense.  I am thinking about how you execute righteousness.
9.22  wisdom, which God has put into his mind.

2 Chronicles 10
This is a frustrating chapter to read.  I find myself sceaming, "What do you think your doing!?"  In my color coding, I noticed that God is not mentione in this passage until verse 15 after the foolish decision was made.

2 Chronicles 11
11.4  so they listened...  a little suprising for King R., but good.
11.18 ff  It would be interesting to do some character studies for the wives that were mentioned.  Why did the chronicler highlight those.

2 Chronicles 12
12.1  When...he was strong...  This reminds me of Deuteronomy 8.
12.14  for he did not set his heart to seek the Lord...  Reight living does not happen by accident.

Wednesday, October 27, 2010

101027 1 Chronicles 24

1 Chronicles 24
24.6  in the presence of the king...  David was concerned to get these detail right.
.
1 Chronicles 25
25.1  prophesied with lyres, with harps, and with cymbals...  Strong's H5012  nä·vä' --under influence of divine spirit.  I never really thought of the music in our worship service being prophecy under the OT influence of the divine Spirit.  I always thought of being under the influence in this sense as being more spontaneous.  It is an interesting thing to think about.
25.2  sons of Asaph...prophecied under the direction of the king
25.3  sons of Jeduthun...prophesied with the lyre in thanksgiving and praise to the Lord....
25.4  sons of Herman...the king's seer...  
Berth., e.g., connects it with הָאֱלֹהִים בְּדִבְרֵי, and translates, “to sound loud upon horns, according to the divine command,” referring to 2Ch_29:15, where, however, both meaning and accentuation forbid us to connect יהוה בְּדִבְרֵי with what follows. This interpretation of the words is thoroughly wrong, not only because the Levites under Heman's direction did not blow horns, the horn not being one of the instruments played by the Levites in connection with the worship, but also because on linguistic grounds it is objectionable. קֶרֶן הֵרִים קֶרֶן .el never has the signification to blow the horn; for to elevate the horn signifies everywhere to heighten the power of any one, or unfold, show power; cf. 1Sa_2:10; Lam_2:17; Psa_148:14; Psa_89:18; Psa_92:11, etc. That is the meaning of the phrase here, and the words are to be connected, according to their sense, with what follows: “to elevate the horn,” i.e., to give power, God gave Heman fourteen sons and three daughters; i.e., to make Heman's race mighty for the praise of God, God gave him so many sons and daughters.  Keil & Delitzch
25.7  trained in singing...skillful...  This fits well with the next verse. 
25.8  teacher and pupil alike...  
25.9-30  The order for Asaph...  So they had special music schedules back then.  Maybe it would be easier for our church if we chose a certain number of musicians and assigned them their weeks rather than all the switching around we seem to do.
.
1 Chronicles 26
26.1  gatekeepers...
26.8  able men qualified for service....  A nice endorsement.
2612  divisions of gatekeepers...east, west, north, south...
26.14  Zachariah, a shrewd counselor...  This is an interesting note that almost seems to come out of nowhere.
26.20  charge of the treasuries of the house of God...
26.22  charge of the treasuries...
26.29  external duties...  I guess that they had maintenance crews and security back then too.

Tuesday, October 26, 2010

101026 1 Chron 22-23

1 Chronicles 22
22.5  So David provided materials...  David did what he was able.  We all have limitations.
22.16  Arise and work!   That ought to be the last verse that high school AWANA kids and teens in general should memorize.  :o)
.
1 Chronicles 23
23.3  38,000
23.4  24K  house of the Lord; 6K officers and judges
23.5  4K gatekeepers; 4K offer praises with instruments
23.7  sons of Gershon...
23.12  sons of Kehath...
23. 21  sons of Mahli...

Monday, October 25, 2010

101025 1 Chronicles 21

1 Chronicles 21
21.13 Let me fall into the Hand of the Lord, for His mercy...  God's hand is a good place to be in both bad and good times.
21.17  It is I who sinned...  Confessions like this revealed Davids sincerity and honesty.
21.24  that cost me nothing...
21.30  because he was afraid of the sword...  Heb 4.12 and ...

Sunday, October 24, 2010

101024PM@TBC Sandwich Worship Romans 11.33-12.3 and topical

Big Idea:  Our Sacrifice of service is central to worship.
I. BACKGROUND ABOUT WORSHIP
BIG IDEA
What I want you to leave with tonight, and for some of you this is going to rock your world. For others of you, its gonna be a good review. That our sacrifice of service, our sacrifice of service, is central. You might even say the core, is central, to worship. Our sacrifice of service is central to worship. And that’s key. And I hope that, you have that thought and some, some supporting material firmly in your mind, as we leave tonight.
PRAYER
Let’s begin in prayer, and ask God that He would enlighten us, to understand His Word, and work in us to change our hearts as we look to Him.
“Father! I thank you for your Word. I thank you that it is a light to our feet, and a lamp, and to our path. And I thank you God, that here in this country, we are blessed with open and easy access to your Word. And I pray that we would be good stewards of that opportunity tonight. And I ask your Holy Spirit would help us to understand, in a spiritual way your scripture. And that He would change our hearts.
And that we would have a resulting change of actions and words. In Jesus name. Amen!”

REVIEW
1. Read Philosophy of Worship Quotes.
Worship can be a very, a high and lofty concept for us. Let’s review some of the things that have been said in this series.
1. “Worship results from seeing and savoring Jesus Christ as Lord: who He is and what He has done.” 
Worship results from seeing, and savoring Jesus Christ as Lord: Who He is, and what He has done. There is an aspect of worship that involves seeing.  We add the idea of savoring to distinguish us from the demons who see it, and have a different result. 
2. “Worship is ascribing honor and glory to God our Creator because honor and glory are due His name.”    
Another aspect of worship is ascribing. It is attributing honor and glory to God. Worship is ascribing honor and glory to God. As we sang tonight and as we give heed to God’s Word, we are ascribing honor, and glory to God. Make no mistake. He already has it whether we ascribe it to Him or not. It is our privilege, to join in the process, and recognize who He is.
3.  “A believer who treasures Jesus Christ loves His Word, presents himself as an obedient living sacrifice...”  
The last slide has our last aspect. A believer who treasures Jesus Christ, loves His Word, and presents himself as an obedient, living sacrifice.
  
2. Review Worship Definition Words  SEE - ASCRIBE - SERVICE
Our sacrifice of service is central to worship. We can summarize worship in three words. The first one is, to see. Think of that as savoring.  The next one is, to ascribe to God, the honor and the glory that is due Him.  The last one, I like to summarize with the word, to serve.
All three of those, are central and key to worship: to see and savor, to ascribe or attribute to God, and the sacrifice of service.
3. OT and NT words for Worship
The Old Testament word for worship, “shachah”- literally means, “to bow down, to prostrate yourself before.” That’s the physical action it refers to. The figurative meaning, is the concept that we think of, with “reverence” or “worship.”
The New Testament word, that is commonly translated worship, “proskuneo”…means basically the same thing. So we have really a pretty good parallel in the Old Testament, and the New Testament.
4. The first record of Jesus talking about worship.   Mathew 4.9
I would like to start tonight with when the Lord Jesus is first recorded, talking about worship. Turn with me to Matthew 4:9.  The first time we find the Lord Jesus, talking about worship, actually comes in a rather unexpected situation. In Mathew chapter 4 most of you remember as, the temptation of Christ. What a fascinating thing it is to me to think that the first time Jesus talked about worship, was with Satan. That in itself is something to think about.
Iin Mathew 4:9 Satan says to Christ, “All these things, (and he is showing Him the kingdoms of the world)  I will give to you, if you will fall down, and worship me.” The word ‘fall down’ is ‘Pipto’ in the Greek. And the word for worship, is   pros-ku-ney-o.
What was it that Satan wanted Jesus to do? How did Jesus respond to him? Look at the next verse. What did He say in response? Isn’t that interesting? It is written, ”You shall worship The Lord your God, and Him only, you shall serve.” This illusion comes from Deuteronomy chapter 6. I want you to turn back there in your Bible to Deuteronomy chapter 6. (Every time I see this passage, and see the Lord Jesus quoting from Deuteronomy, the first thing that comes to my mind is, how long has it been, since I’ve read Deuteronomy? There is more back there, than it first meets the eye.)
In verse 4, we have “Hear O Israel, The Lord our God, The Lord is one. You shall love the God with all your heart, with all your soul, with all your strength...” The next several verses talk about how it should pervade your entire life, and how you should spread it to your children, and your grandchildren. “And so it shall be,” in verse 10, “when The Lord your God brings you into the land of which He swore to your fathers, to Abraham, Isaac and Jacob, to give you large and beautiful cities which you did not build, houses full of good things which you did not fill, hewn out wells which you did not dig, vineyards and olive trees which you did not plant. When you have eaten and you are full, then beware, lest you forget The Lord who brought you out of the land of Egypt, from the house of bondage, you shall…” What does it say in your version? He said, “You shall fear The Lord your God, and serve Him.” What Jesus doesn’t quote, but could have is, “and take oaths in His name.”
Exactly, what was it that Christ understood, Satan wanted Him to do? Satan was wanting more than Jesus to take a certain physical posture. It wasn’t, “Just take a certain physical posture and I’ll give this to you,” because Lord Jesus responded when he said, fall down and worship me. Of course Jesus says, “No, I am to worship.” The Old Testament words were fear and serve God. Jesus could have added, “When I do something important like taking oath, it’s going to be in His name, not yours.”  This is much larger in scope than liturgy or and act or observance done as worship.
II. EXPOSITION OF ROMANS 11.33-12.2
Take your Bibles if you will, and turn with me to Romans 11:33. Whenever I think of Romans, I think about Martin Lloyd Jones spending sixteen years preaching through this book. Think about how far we’ve come when we get to the end of chapter eleven in Romans.
Verse 33. “Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and His ways past finding out!  "For who has known the mind of the Lord? Or who has become His counselor?"  Paul is quoting from Isaiah.  “Or who has first given to Him, and it shall be repaid to him.”  He quotes from Job. “For of Him and through Him and to Him are all things, to whom be glory forever. Amen.”
Chapter 12. “I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God. For I say, through the grace given to me, to everyone who is among you, not to think of himself more highly than he ought to think, but to think soberly, as God has dealt to each one a measure of faith.”
1. THEREFORE
What is the “therefore,” therefore? Paul has spent eleven deep, intricate chapters, laying doctrinal foundations, for what he is saying in these verses.
I’d like to read you something from Warren Wiersbe.
He says, the Christian life is not based on ignorance, but knowledge, and the better we understand Bible doctrine (Romans 1 through 11), the easier it is to obey Bible duties (Romans 12 through16). When people say, don’t talk to me about doctrine, just let me live my Christian life, they are revealing their ignorance of the way the Holy Spirit works, in the life of the believer. It makes no difference what you believe, as long as you live right, is a similar confession of ignorance. It does make a difference, what you believe. Because what you believe, not necessarily professed, but what you believe, determines how you behave.  
 -- Wiersbe, W: Bible Exposition Commentary. 1989. Victor 
He says, therefore, by or through the agency of God’s mercies, I’m making this appeal. God’s mercy on us reminds us of two things.
One, is that we are pitiful and to be pitied. In our sin, and unregenerant state, we are a mess. When you go by and look at someone who is so hooked on drugs, that they are living a filthy life or some horrible sinner you feel sorry for them. That’s what mercy means. That describes how God feels towards us. It’s easy for us to sit in a church pew, and feel pretty good about ourselves. But, the reason we need God’s mercies, is because we are pitiful.
The second thing that that word ‘mercies’ reminds us of is that God, has made, a provision, for you, and I, to be in a right relationship with Him. Each one of us have a God filled vacuum in our heart. Many of us don’t have enough sense to realize what it takes to fill the gap. We have sinned against God, and we are to be pitied. Christ has provided us a great salvation. The work has been done. It requires us taking verse three to heart. To not think more of ourselves than we ought, and to throw ourselves humbly at Christ’s mercy.  If you haven’t come to that point in your life yet, the rest of what we are talking about, and what we’ve talked about, really is not going to make sense. If you are here tonight, and you do not have peace with your God, a right relationship with God, that is where you need to start. And you are in a great place, to be in that position. Because you have lots of people sitting around you, who can take you to God’s word and show you how you can know, that you have eternal life.
This is not a outline that Paul had in mind, but it illustrates something important.
Look here at verse 33. He says, “Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and His ways past finding out!  "For who has known the mind of the Lord? Or who has become His counselor?  Or who has first given to Him, and it shall be repaid to him.”  
We see Paul, seeing who God is and ascribing to Him, honor and glory.  And, coming at it the other way, look at verse 3. By shining the light back on us, he does the same thing, doesn’t he?
What does verse 3 say?
“For I say through the grace given to me, to everyone who is among you, not to think more highly of himself, than he ought to think”. And even thought it’s not speaking directly of God, by promoting humility, he is ascribing glory, and honor, to God.
Romans 12: 1-2 are sandwiched right here in between these.
2. PRESENT
This work is used of the priest, as they would bring the offering, or present the offering to God. He says, “I speak to you that you should present…” what? “your bodies.” And the word there is the word for a physical body. It’s the same word that we have in 1st Corinthians 9:19 when he says, “Do you not know that your body is a temple of the Holy Spirit who is in you? And you have from God, and you are not your own, you were bought with the price. Therefore, glorify God in your body and in your spirit.” God is interested in your physical body. When ask someone if they can be somewhere, and they have another engagement, they sometimes say, “I will be with you in spirit.” It is a nice gesture that says. God doesn’t want us to be with Him just in spirit. He wants your body. He says, present your body, to me. That’s something tangible.
3. REASONABLE (spiritual--nasb, esv, niv) logikos logical, thoughtful, spiritual not physical
And He says, this is your reasonable, some of your versions say spiritual.
If you have a version that says “reasonable,” take your pencil and write “spiritual” out in the margin. If yours is one of the versions that say “spiritual,” take your pencil and write “reasonable” out in the margin. The translators tried to grab this Greek word and they can’t really communicate it all with one English word, so they had to choose which one they preferred. This is a word that takes its roots in the word ‘logos’. And so, it definitely has a sense of the rational, or the thinking. It’s used here contrast to doing some physical act of worship or some procedure. This is something that is spiritual. When we present our bodies, it is our reasonable, spiritual service.
4. SERVICE not proskuneo, but latreia: service rendered for hire / to perform sacred services in worship of God
It is interesting to note that this is not the word “proskuneo” for worship. This is a word that means, to serve. It’s used of a hired servant. If you hired someone, you would say he is doing you some kind of service. It’s also used in the temple of the priests as they went through their service of offering sacrifices and doing other things. We get this big picture what it means here to worship. It is your reasoned, spiritual service. It’s a “doing” thing. It’s the physical body that you are presenting.
5.  Verse 2: What does that service look like?
Look at the next verse. It’s interesting that there is no conjunction. It is just kind of slammed in there together. The sense of the Greek here is, “What does the service look like?” It says stop confirming. Stop being molded to this ‘world’. Another word for world is ‘age’. “Age is the word in the Greek. It says conformed to this age. It refers to the attitudes, and the morays of the times we live in. Don’t be swept off your feet by the way everybody else is living, by the world and the way it thinks. And that might be a little different for us than it is in another country, but you know the prince of the power of the air has his system, in place. And He says, stop being. Requires a little humility. You guys say, yeah that’s me. I look at people in history, and how they were confirmed, to their world to some extent. Even godly men were. With the perspective of years we can see that very easily and very clearly now, that serves as a warning to us that we need to be careful that we are not being conformed to the morays and the values of our time.  But be “transfigured.” or transformed. This is the same word that it used to explain what happened to Jesus on the mount of transfiguration.  And I think what that highlights to us, is how big of a change, how far outside the box we are thinking, when we are transformed by the renewing of our mind.
Your service, that your living body, that has been presented to God as a living sacrifice, does is the core of worship. Now, I don’t care how good your buns are on a hamburger. It’s the stuff inside that makes the hamburger. Amen! And, the best gourmet buns in the world, doesn’t make up for rotten meat in the middle. And our service, as we present ourselves to God, as we go through our daily lives, as an act of worship to Him, that is core and central, to what worship is.
III. APPLICATION
1. What does it look like when we are worshipping God in our daily lives?  Look with me at Colossians, chapter 3. Let’s see what this service looks like. Now some might be think, “If this is the core of worship, I don’t need to come to church anymore.”
Chapter 3, verse 16. Let the word of Christ dwell in you richly in all wisdom. Teaching and admonishing what? One another. We have a responsibility to each other. To teach each other, to admonish each other. And that happens on Sunday morning, on Sunday evening, during the weekday Bible studies, Wednesdays, where we come together in teaching and admonishing one another. In songs, and hymns and spiritual song singing, with grace in our hearts, to The Lord. And whatever you do, in word or deed, do all in the name of The Lord Jesus, giving thanks to God, The Father, through Him.
The picture I have of that verse is, the service trucks that you see driving around town. Joe Blow’s plumbing and stuff. And those guys got to watch what they do. They have that company name all over the van they’re driving and in big letters on their shirt. They are not acting for themselves. They are doing it for someone else. When I did air-conditioning service, I didn’t necessarily do it the way I thought was best. I do it the way the company wants it done because they got the check, they got the complaints, etc. And we need to have that same attitude.
Look on. What does it say?
Wives ... As it is fitting in The Lord.
Husbands ... In Ephesians 5, it says, as Christ loved the church.
Children… as well pleasing to The Lord.
Fathers … (in Ephesians 6, it says in the, raising your children, in the nurture and admonition of the Lord.
Bond servants… Do it heartily as to The Lord.
You masters… Keep it in mind, you have a master in heaven.
So what does this worship look like? Everything I do and every relationship that I have is centered around who Christ is. I am fearing God, and serving Him in whatever do. We swear, whenever we do, in His name.
2.  Service has a central location in our text like it does in worship.
In Romans 11: 33-35 we see, and we savor who God is. “The depth of the riches, both of the wisdom and the knowledge of God. And how unsearchable are His judgments. His ways past finding out. Who has known the mind of The Lord? Or who has first given to Him?” And then the glory ascribed, for of Him, and through Him, and to Him, are all things to whom be glory forever. And then in verse 3 on the other side, with our attitude, of humility, not thinking more highly of ourselves, as we ought.   In between in the heart of worship, our daily service for the Lord.
3. Church Marquee illustration
I’m not a big fan of cute little, quippy, church marquee things on my church, but I enjoy reading them on other churches. I saw one that really struck to the heart of what we’re talking about tonight. It says God does not want weekend visitation rights. He wants full custody. God does not want weekend visitation rights with you. He doesn’t want ten percent of your money. He doesn’t want ten percent of your time. He says that, all belongs to me. Present it to me. And, it’s used to served, and to fear me.
Our sacrifice of service is central to worship.
4. Hot Check Illustration
Proverbs 21:27 – “The sacrifice of the wicked is an abomination.” Or your version might say, is detestable.
And I like to put that in the context of writing a check. When we come Sunday morning, Chuck and the worship leaders provide us a wonderful opportunity to write this check of praise to God about how much we love Him.  However, f you haven’t been putting money in the bank during the week, that’s going to be a hot check. When you go to a merchant, and you write him a promise to give him money, and don’t have the resources back in the bank, to back it up, it is an abomination, and detestable to him. And it’s the same with our worship to God. Our sacrifice of service is central to what it means, to worship Him.
5. Hamburger Illustration
Gourmet bread on Sunday doesn’t make up for rotten meat during the week. And I hope to sear this picture in your mind, and I hope you never look at a hamburger the same again. Or when you see that hamburger or sandwich and that nice piece of meat, or chicken or whatever it is you like middle, remind yourself that my service, my fear of the Lord, my doing everything important in His name, is central, to what worship is. Now, very few of us like to eat a hamburger without buns. It is just a mess, so the buns are important. But if you went to Wendy’s, and you asked for a hamburger, and they just gave you two buns put together, you’d be right back up to the counter complaining that the most important part had been left out. Our service is the most important part of worship
Closing Prayer
Father. Take my life. And let it be consecrated to thee. My moments, my days, my hands, feet, voice, lips, my silver and, my gold, my mind, will, heart, and love. Oh God! Make me true to you, in all that I do. May I be ever only and all for you. Amen!

Closing Prayer:
Take my life and let it be concentrated to Thee
My moments and my days
My hands, feet, voice, lips
My silver and my gold
My mind, will, heart, and love
May I be ever, only all for Thee. Amen.

101023 1 Chronicles 18-20

Wednesday, October 20, 2010

101020 1 Chronicles 16-17

1 Chronicles 16
16.4 to invoke...the Lord...   This is an interesting word in this context.
16.43  went home to bless his family...  We men need to do this too.
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1 Chronicles 17
17.2  What is going on here with Nathan saying one thing and God telling him to give a different message.

Tuesday, October 19, 2010

101019 1Chronicles 13-15

1Chronicles 13
13.10  died before the Lord...   There are numerous references to people doing things "before the Lord."  I don't have a real exact sense of all its implications, but this is an interesting one to add to the mix.
13.12  and David was afraid of God that day...  You disobey and you should be afraid.
13.13  the LOrd blessed the household of Obed-edom and all that he had.  This is one of my favorite verses in 1 Chronicles.  Having and honoring God's presence in our lives brings blessings.
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1 Chronicles 14
14.3  And David took more wives in Jerusalem...  Why?
14.12  and they were burned...  The heathens took gods as trophies.  Worshipers of the true God would not tollerate the foolishness of other gods.
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1 Chronicles 15
15.3-10  a lot of records about the choir.
15.2  for the Lord had chosen them...  What has God chosen me to do?
15.26  and because the Lord helped them...  to move a box.  They didn't really need much help for that, but to move the ark of God, that required a certians spiritual touch that they did not have without God.

Saturday, October 16, 2010

101016 1 Chron 10-12

1 Chronicles 10
10.13  he broke faith with the Lord...  It is thought provoking and instructive to think about the twin descriptions of breaking faith (or unfaithfulness) and disobedience.
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1 Chronicles 11
11.11 Jashobeam...killed three hundred...
11.12  Eleazar...took his sand...
Chronicles seems to be missing Shammah
11.20 Abishai...chief of the thirty...
11.22  Benaiah...
11.26  The mighty men were...  Of special interest in this list is Elnaam, who had three sons in the group of David's mighty men, and Hotham, who had two.  These must have been remarkable fathers and families.
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1 Chronicles 12
12.1  the men who came to David at Ziklag...
12.8  Gadites...
12.16  the men of Benjamin and Judah...
12.19  Men of Manasseh...
12.23  the numbers of divisions...
12.38  the rest of Israel...

Thursday, October 14, 2010

101013 1 Chron 1-9

1 Chronicles 1
1.5  What about the sons of Madai, Tubal, Meshech, and Tiras?
1.8  What about the sons of Put?
1.10  Nimrod.  He was thefirst on earth to be a mighty man.   A very enigmatic statement.
1.38 Seir...  So why? how? did he pop into the geneology?
1.43  kings who reigned in Edom...  So, up pops Edom.  I'm just wondering "Why here?"
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1 Chronicles 2
2.24  the wife of Hezron his father...  Lots of questions about this one.
2.30 Seled died childless...
2.32  Jether died childless...
2.41  Elishama...  So, who is this guy?  and why stop with him?
2.50  Ephrathah (esv) doesn't show up in the WebBible Encyclopedia.  Alternate spelling or what? Sorting through these genealogies is mind boggling.
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1 Chronicles 3
3.1  sons of David...  his sons from various women
3.10 Solomon's sons and descendant 
3.17  Jeconiah, the captive...
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1 Chronicles 4
4.1 The sons of Judah...
4.10  Jabez called upon the God of Israel, saying...  It is interesting to me that a whole book, etc. was written about this one verse.  Seems to overemphasize one verse.
4.24 The sons of Simeon...
4.39  they journeyed to...
4.41  in the days of Hezekiah...  an interesting benchmark.  It seems a little late for continued conquest of the Land.
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1 Chronicles 5
5.1  sons of Reuben...
5.1  his birthright was given to the sons of Joseph...  after his father's death, which would seem to indicate it was a family position, not something that you owned outright.
5.6  Beerah his son, who Teglath-pileser king of Assyria carried away into exile...
5.10  sounds a little like a land grab.  Wonder if it was part of their original "lot."
5.11  sons of Gad...
5.17  in the days of Jotham ... Jeroboam...
5.18  had valiant men who carried the sword...
5.21  livestock
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1 Chronicles 6
6.1  sons of Levi...
6.10  priest in the house that Solomon built...  An appropriate place to note in the genealogy of priests.
6.31  service of songs...  Interesting that the choir and orchestra were priests.
6.33  of the sons of the Kohathites...
6.39  and his brother Asaph, who stood on his right hand...
6.44  on the left hand were their brothers, the sons of Merari...  I assume nobody knows for sure if this notation had any musical significance.
6.54   These are their dwelling places...  probably an important thing to enumerate for people who didn't have a specific section that was alloted to them.
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1 Chronicles 7
7.1 sons of Issachar...
7.2 & 5  mighty warriors...
7.6  sons of Benjamin...  
7.11  mighty warriors...
7.13  sons of Naphtali...  Someone must not have turned in their report, cause their is nothing written about Naphtali.   :o)   I would like to think that there will be something worthy commenting about my life.   This makes me wonder why almost nothing is said about this tribe.
7.14  sons of Manasseh...
7.20  sons of Ephraim... 
7.29  these lived in...
7.30  sons of Asher...
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1 Chronicles 8
8.1  Benjamin fathered...
8. 8  Shaharaim fathered sons ... in Moab...  I am wondering why this was mentioned.  Also, is this the same guy as Shephuphan in verse two?
8.12  built Ono and Lod...  Seems somewhat random.
8.15  Beriah and Shema...houses...caused the inhabitants of Gath to flee.
8.40  mighty warriors, bowman...
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1 Chronicles 9
9.1 because of their breach of faith...  This seems to be an instructive way to think about obedience and our relationhip with God.
9.3  lived in Jerusalem...
9.10  of the priests...
9.14  of the Levites...
9.13  as guards... So even the tabernacle had a security detachment.
9.17  the gatekeepers...
9.

Tuesday, October 12, 2010

101012 Exodus 18

Exodus 18
18.4  God of my father...  "Father" singular.  Moses had quite a dad.  Ex 2.1 & Heb 11.23
18.3-4  Gershom to Eliezer show growth in Moses's understanding a attitude.  Sometimes it is easy to think of Bible heros coming out of the box perfect.
18.8  the Lord had done...the Lord delivered...  God centered view.  Both Pharoah and the Israelites had hardships.
18.11  Now I know...  Compare with Ex. 5.2.
18.14  Why do you alone...  Leadership (and the Christian walk) is a team sport.
18.17  you will shurely wear yourselves out.  
18.18  by yourself...   Leadership is a team sport.
18.20  stand before God before the people...   Prayer.
18.20  teach them...   2 Timothy 2.1
18.21  look for men who...   Delegation and teamwork.

a. Strong's H2428 - chayil strength, power, might, valour —Gesenius’s Lexicon

KJV, NASB, NKJV, ESV—able; NIV, NLT—capable
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b. Strong's H3373 - yare' fearing, reverent, afraid —Blue Letter Lexicon
fear
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c. Strong's H571 - 'emeth    firmness, faithfulness, truth —Blue Letter Lexicon
KJV, NASB, NKJV—of truth; ESV, NIV—trustworthy; NLT-honest
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d. Strong's H1215 - betsa`   profit, unjust gain, gain (profit) acquired by violence —Blue Letter Lexicon
KJV, NKJV—coveteousness; NASB, NIV—dishonest gain; ESV, NLT—bribe

Monday, October 11, 2010

101007 2 Kings 23-25

2 Kings 23
23.4  to Bethel...  The political situation must have been somewhat fluid.
23.22  for no such Passover...  
23.25  Before him there was no king like him...  This is why I named my son Josiah.
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2 Kings 24
24.2  according to the word of the Lord...  Things always play out the way God says.
24.4  which the Lord would not pardon...  This type of statement is alway sobering.
24.13  which Solomon...  It is interesting to see the places where Solomon's name is invoked with the Temple.
24.18  Zedekiah was twenty-one years old when he...  It is breath taking how young these men were when they became king, especially in tumultuous times as this.
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2 Kings 25
I mark my Bible with colored pencils (gentiles in OT are brown) and I noticed that there is a lot of brown in chapter 25.
25.6  The brutality is breathtaking.