Lesson 10 - “Warning About the Pharisees” - Mark 8:1-26
2. What tends to be our response to people (esp. when they oppose us or what we think or believe)? What pattern did Jesus set for us in this passage (esp. verses 2, 11, 17-21)
3. Is there leaven in American Christianity? Are there any areas of “leaven” in your life?
4. What causes us to harden our hearts, have blurry spiritual vision, and become spiritually hard of hearing? How do you keep your heart soft and tender toward the Lord?
5. Where in this passage do we see Gospel truths about God, Man, Christ, and our response?
The Bible God God the Father Jesus Christ The Holy Spirit Man Salvation The Church Angels & Satan Future Things –
The decomposition of social elements, accompanying and providentially preparing the way for the gospel, makes the image appropriate. Leaven was allowed to be offered in the firstfruits and tithes (Deuteronomy 26:2; Deuteronomy 26:12; 2 Chronicles 31:5), the Pentecostal loaves (Leviticus 23:15; Leviticus 23:17), and the peace offering (Leviticus 7:13). See Leviticus 2:11 "as an oblation of firstfruits ye shall offer them (leaven and honey) unto the Lord, but they shall not be burnt on the altar for a sweet savour." In Amos 4:5 the leavened bread was "with the sacrifice of thanksgiving of the peace offerings," not with burnt offerings of animals on the altar. Perhaps however the command is ironical, "offer by burning (margin) a sacrifice ... with leaven" (which was forbidden), your very offerings being open insults to God.
Fausset, Andrew Robert M.A., D.D., "Definition for 'Leaven' Fausset's Bible Dictionary".
“Leaven” entry in the International Standard Bible Encylopedia ©1915
3. By my count there have been about twenty descriptions of miracles (Some are references to many healed.) in Mark so far (including God speaking from heaven). It is remarkable that Jesus was still being asked for a sign.
4. I have included comments by Warren Wiersbe below.
6. The commentators are rife with speculation about meaning and reasons for this unusual healing. It might be enough to just note some of its unusual aspects.
4. I think it is a challenge for us to admit or recognize that we have our moments of spiritual dullness and lack of spiritual perception. If your men feel free to talk about it, this could be a good discussion about seeing the signs and precautions that the men find helpful.
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Dr. Warren Wiersbe’s comments on leaven…
“In the Bible, leaven
is consistently a symbol of evil. Each Passover season, the Jews had to remove
all leaven from their dwellings (Ex. 12:18–20), and leaven was not allowed with
the offerings (Ex. 23:18; 34:25; Lev. 2:11; 6:17). Evil, like leaven, is small
and hidden, but it spreads and soon infects the whole (Gal. 5:9).
ID:
Inductive Questions (Asking the text questions like who, what, where, when,
why, & how?”)
CR: Cross
References (Comparing Scripture to Scripture, understanding the vague by the
clear.)
WS: Word
Study (Understanding definition, theological meaning, and usages in other
passages.)
The WORD: What does the Bible say?
Context: Read Mark 7:35-8:30
to help understand the context of this passage.
Read Mark 8:1-26 in a more literal
or more dynamic translation
than you usually use.
1. ID: (8:1-3) What
response did Jesus have to the condition of the multitudes? What were his concerns?
2. ID/CR: (8:4-9) What
are some similarities and differences between this feeding of 4,000 and the
previous feeding of 5,000 in Mark 6:33-44?
3. CR: (8:10-12) How
many of Jesus’ miracles has Mark recorded so far? Why did the Pharisees seek a sign? (Compare with Matthew
16:1-4) What was Jesus’ response?
4. WS: (8:15) What
was Jesus saying about the Pharisees and Herod when he referred to leaven (zymē)? (After you have examined Mark, refer to the
parallel passage in Matthew
16:11-12 and a similar interaction in Luke
12:1-3) What did the disciples think
he was talking about?
5. ID: (8:13-21) Do Jeremiah
5:20-24 and Ezekiel 12:1-2 relate to the disciples’ response? Why did the disciples fail to
understand?
6. ID: (8:22-26) What
unusual things happened when Jesus healed the blind man?
The WALK: What should I do?
1. What are some times the Lord has worked in your life
that you can look back on and remember His faithfulness / deliverance?2. What tends to be our response to people (esp. when they oppose us or what we think or believe)? What pattern did Jesus set for us in this passage (esp. verses 2, 11, 17-21)
3. Is there leaven in American Christianity? Are there any areas of “leaven” in your life?
4. What causes us to harden our hearts, have blurry spiritual vision, and become spiritually hard of hearing? How do you keep your heart soft and tender toward the Lord?
5. Where in this passage do we see Gospel truths about God, Man, Christ, and our response?
Going Beyond: 1.
Study the symbolism of leaven in the Bible.
2. What areas of theology are touched on in this passage? The Bible God God the Father Jesus Christ The Holy Spirit Man Salvation The Church Angels & Satan Future Things –
Leaven: A lump of
old dough in high fermentation. As making it and leavening bread with it took
time, unleavened bread was used in sudden emergencies (Genesis
18:6; Genesis 19:3). It was forbidden in all offerings to the Lord by fire
(Leviticus 2:11; Leviticus 7:12). The Israelites on pain of death were to have
none in their houses or in the land during Passover for seven days, from 14th
Nisan (Exodus 12:15; Exodus 12:19; Exodus 12:39; Exodus 13:7; Exodus 23:18;
Deuteronomy 16:3-4). Salt was its opposite, and was never to be absent from the
altar burnt offering, representing the incorruptible imperishableness of
Jehovah's covenant. Honey as liable to ferment also was excluded from the altar
burnt offerings. Leaven reminded Israel of the haste with which they fled from
Egypt, and of their sufferings, which answer to the insipidity of unleavened
bread, "the bread of affliction."
Its
prominent symbolical meaning was, it is bred of corruption and corrupts the
mass with which it is mixed. Hence it represents "malice" (the evil
habit) and "wickedness" (evil coming out in word and deed) as opposed
to "sincerity" and "truth" (1 Corinthians 5:7). The Jews
searched with extreme care their houses, to purge out every particle of leaven.
So Christians ought to search their hearts and purge out every corruption
(Psalm 139:23-24). It also symbolizes corrupt doctrine (Matthew 16:6). Another
quality is its secretly penetrating and diffusive influence: 1 Corinthians 5:6,
"a little leaven leaveneth the whole lump," the influence of one
sinner corrupts many (Ecclesiastes 9:18); but in Galatians 5:9 a little legalism
mixed with the gospel corrupts its purity. Though elsewhere used in a bad
sense, leaven in Matthew 13:33 represents the gospel principle working silently
"without observation" from within, until the whole is leavened, just
as the mustard tree represents its diffusion externally; so "flesh,"
though usually in a bad sense, in Ezekiel 11:19 is in a good sense. The decomposition of social elements, accompanying and providentially preparing the way for the gospel, makes the image appropriate. Leaven was allowed to be offered in the firstfruits and tithes (Deuteronomy 26:2; Deuteronomy 26:12; 2 Chronicles 31:5), the Pentecostal loaves (Leviticus 23:15; Leviticus 23:17), and the peace offering (Leviticus 7:13). See Leviticus 2:11 "as an oblation of firstfruits ye shall offer them (leaven and honey) unto the Lord, but they shall not be burnt on the altar for a sweet savour." In Amos 4:5 the leavened bread was "with the sacrifice of thanksgiving of the peace offerings," not with burnt offerings of animals on the altar. Perhaps however the command is ironical, "offer by burning (margin) a sacrifice ... with leaven" (which was forbidden), your very offerings being open insults to God.
Fausset, Andrew Robert M.A., D.D., "Definition for 'Leaven' Fausset's Bible Dictionary".
You may also want to refer to:
“leaven” entry in the Baker's Evangelical Dictionary of
Biblical Theology. Edited by
Walter A. Elwell“Leaven” entry in the International Standard Bible Encylopedia ©1915
Teacher notes for Lesson 10 - Mark 8:1-26
WORD3. By my count there have been about twenty descriptions of miracles (Some are references to many healed.) in Mark so far (including God speaking from heaven). It is remarkable that Jesus was still being asked for a sign.
4. I have included comments by Warren Wiersbe below.
6. The commentators are rife with speculation about meaning and reasons for this unusual healing. It might be enough to just note some of its unusual aspects.
WALK
1. It is easy
to criticize how quickly the disciples forgot about the feeding of the
5,000. It fact some skeptics think this is a retelling of the first
feeding because it is inconceivable that the disciples could have forgotten
Jesus was able to feed thousands so quickly. Let’s take some time to
remember what the Lord has done in our lives.4. I think it is a challenge for us to admit or recognize that we have our moments of spiritual dullness and lack of spiritual perception. If your men feel free to talk about it, this could be a good discussion about seeing the signs and precautions that the men find helpful.
EXTRA
Articles about
the metaphorical uses of
“leaven” in the Bible have been included in this lesson. This is a
reoccurring term in the Bible, and one that it will be helpful for the men to
know about.---------------------------------------------------------------------
The Bible uses leaven
as a picture of false doctrine (Gal. 5:1–9), unjudged sin in the church (1 Cor.
5), and hypocrisy (Luke 12:1). In this context, Jesus warned them about the
teaching (false doctrine) of the Pharisees and the followers of Herod. The
Pharisees “said but they did not”; in other words, they practiced and
encouraged hypocrisy (note Mark 7:6). The Herodians were a worldly group who
catered to Herod, accepted the Roman way of life, and saw in Herod and his rule
the promised kingdom for the Jewish nation. If this false teaching got into the
hearts and minds of the disciples, it would infect them and pollute the truth
Jesus had given them to proclaim about Himself and His kingdom.
We can never be too
careful about detecting and avoiding false doctrine. Only a small deviation
from the Word may get into an individual or a church, but before long it will
grow and infect everything. Our Lord did not often say “Beware!” but when He
did it was important!”[1]
[1] Warren W. Wiersbe, The Bible Exposition
Commentary, vol. 1 (Wheaton, IL: Victor Books, 1996), 137–138.