Wednesday, September 16, 2015

Proverbs 26 - 16 thoughts and tidbits

Proverbs 26.3-5
"A whip for the horse,
A bridle for the donkey,
And a rod for the fool's back.
Do not answer a fool according to his folly, ...

Lest you also be like him.
Answer a fool according to his folly,
Lest he be wise in his own eyes."
Since a fool doesn't have the aptitude for wisdom you give him/her enough of a correction to put him/ her in their place without getting drawn into a war of words on their terms that makes you look silly too. It takes real wisdom to get that right.


Here is a trio of Proverbs on the importance of expanding and deepening your circle of friends. It is foolish to underestimate the importance of friends or assume you won't need them.
 

Proverbs 27.8-10
Like a bird that wanders from its nest
Is a man who wanders from his place.
Ointment and perfume delight the heart, ...

And the sweetness of a man's friend gives delight by hearty counsel.
--> Do not forsake your own friend or your father's friend,
Nor go to your brother's house in the day of your calamity;
Better is a neighbor nearby than a brother far away.


Anytime we think to ourselves. "I''ve got this," it should give us pause to stop and consider who we are really trusting and following.
 

Proverbs 28.25-26
"He who is of a proud heart stirs up strife,
But he who trusts in the LORD will be prospered.
He who trusts in his own heart is a fool, ...

But whoever walks wisely will be delivered."


The middle verse states the principle and is sandwiched by two supporting proverbs. The fear of man can become idolatry when it displaces our fear of God. (Matt 10.28)
 
Proverbs 29.24-26
"Whoever is a partner with a thief hates his own life;
He swears to tell the truth, but reveals nothing....

The fear of man brings a snare,
But whoever trusts in the LORD shall be safe.
Many seek the ruler's favor,
But justice for man comes from the LORD."

Lord help my reverence and awe of you dwarf any fear of people.

We should never be too cool, respected, or majestic to repent and turn from being proud and foolish.
 
Proverbs 30.29-32
There are three things which are majestic in pace,
Yes, four which are stately in walk: ...

A lion, which is mighty among beasts
And does not turn away from any;
A greyhound ( or strutting rooster),
A male goat also,
And a king whose troops are with him.
If you have been foolish in exalting yourself,
Or if you have devised evil, put your hand on your mouth.

Lord, help me always be more concerned about your image than mine.

What a dismal outlook on what tends to catch our attention. A humble fear of the Lord and real accomplishments are what speak to eternal substance.
 
Proverbs 31.30-31
"Charm is deceitful and beauty is fleeting,
but a woman who fears the LORD will be praised....

Give her credit for what she has accomplished,
and let her works praise her in the city gates." (NET Bible)


These three proverbs remind us of how greed can distract our good judgement. When we sin, we are usually hurting a ourself. Like Moses said to the men of Gad, "Be sure your sin will find you out." (By. 32.23)



Proverbs 1.17-19
"For in vain is a net spread in the sight of any bird, but these men lie in wait for their own blood; they set an ambush for their own lives. Such are the ways of everyone who is greedy for unjust gain; it takes away the life of its possessors."

It caught my attention that these verses never really single out what bad things they do. What makes them bad is that they have chosen to do them. Their delight in wrong itself is their great failing.
 

Proverbs 2.-2-15
"...delivering you from the way of evil,
from men of perverted speech,
who forsake the paths of uprightness to walk in the ways of darkness, ...

who delight in doing evil,
they rejoice in perverse evil;
men whose paths are crooked,
and who are devious in their ways."

Lord, cause my heart to seek you and love Your way.

This quadrant of prohibitions remind us that power and resources are the sweetest when they can be used to bless. Wisdom finds joy in harmony and generosity, not spreading grief and being stingy.
P
roverbs 3.27-30
"Do not withhold good from those to whom it is due, when it is in your power to do it.
Do not say to your neighbor, "Go, and come again, tomorrow I will give it"—when you have it with you....

Do not plan evil against your neighbor, who dwells trustingly beside you.
Do not contend with a man for no reason, when he has done you no harm."

Lord, make me a good and pleasant neighbor.

1. Pay attention to what is going on in your heart.
2. Take care of what you say.
3. Keep an eagle focus on the right path.
 

Proverbs 4.23-25
"Keep your heart with all diligence,...

For out of it spring the issues of life.
Put away from you a deceitful mouth,
And put perverse lips far from you.
Let your eyes look straight ahead,
And your eyelids look right before you. "




Proverbs 5.22-23
"The wicked will be captured by his own iniquities,
and he will be held by the cords of his own sin.
He will die because there was no discipline;
because of the greatness of his folly he will reel." (NET Bible)...

Sometimes it seems we blame Satan for having a direct hand in what we do to ourselves. After thinking about these verses I wonder if we give God's judgment for the normal consequences of our own sins.




Proverbs 6.20-22
"My son, keep your father's commandment,
and forsake not your mother's teaching.
Bind them on your heart always;
tie them around your neck....

When you walk, they will lead you;
when you lie down, they will watch over you;
and when you awake, they will talk with you."
I am thinking about the continual memorization and indoctrination needed to bind Scriptures to a child's heart so they will be with them and guide them every waking moment.
Lord, help your Words be the continual meditation of my heart and instruction to the young.




These verses grab me every time I read them. Here is a nice, religious girl who is also an immoral pitfall.
Proverbs 7.13-15
So she caught him and kissed him;
With an impudent face she said to him:
"I have peace offerings with me; ...

Today I have paid my vows.
So I came out to meet you,
Diligently to seek your face,
And I have found you."

Lord, give us the Word-filled understanding to discern between the professing religious acting and those who personally know and follow you,



Proverbs 8.7-9
"For my mouth will speak truth;
Wickedness is an abomination to my lips.
All the words of my mouth are with righteousness;
Nothing crooked or perverse is in them....

They are all plain to him who understands,
And right to those who find knowledge."
These verses highlight the moral nature of wisdom. Lord, don't let sin that would cloud my judgment take root.




These verses reminds me of the classic scene in a Western movie where the first cowboy in the desert runs up to the water hole and is about to drink when the second wise cowboy or Indian sees all the skeletons and stops him from drinking the poisoned water. Listen to wisdom and live.
Proverbs 9.14-18
For she sits at the door of her house,
On a seat by the highest places of the city,
To call to those who pass by, ...

Who go straight on their way.
"Whoever is simple, let him turn in here";
And as for him who lacks understanding, she says to him,
"Stolen water is sweet,
And bread eaten in secret is pleasant."
But he does not know that the dead are there,
That her guests are in the depths of hell.




Proverbs 10.27-28
The fear of the LORD prolongs days,
But the years of the wicked will be shortened.
The hope of the righteous will be gladness,
But the expectation of the wicked will perish.

...
This is one of the verses where the positive results of the fear of the Lord (and hope it produces) are presented is a positive light. Much to mull in this couplet.



Proverbs 11.2-4
2 When pride comes, then comes shame;
But with the humble is wisdom.
3 The integrity of the upright will guide them,
But the perversity of the unfaithful will destroy them....

4 Riches do not profit in the day of wrath,
But righteousness delivers from death.
Pride vs. humility
Integrity vs. perversity
Righteousness vs. riches
The road we travel on takes is to our eternal destiny. Lord, continue to do your good work in my heart so that I will humbly trust in You and walk in Your way of righteousness.




Sometimes proverbs that sit next to each other seem pretty unrelated until we let them simmer together for a while. These three seem to be like that.
Proverbs 12.1-3
1 Whoever loves instruction loves knowledge,
But he who hates correction is stupid.
2 A good man obtains favor from the LORD, ...

But a man of wicked intentions He will condemn.
3 A man is not established by wickedness,
But the root of the righteous cannot be moved.

Lord, don't let me be stupid when corrected.



Proverbs 13.13-14
He who despises the word will be destroyed,
But he who fears the commandment will be rewarded.
The law of the wise is a fountain of life,
To turn one away from the snares of death....

14.27 is the same as 13.14 except it replaces the law of the wise with the fear of the Lord. Respect for God and His Word are good for my "health."




Proverbs 14.12 says that there is a way that seems right to a man. Verses 16-18 are part of the description of that man.
16 A wise man fears and departs from evil,
But a fool rages and is self-confident.
17 A quick-tempered man acts foolishly, ...

And a man of wicked intentions is hated.
18 The simple inherit folly,
But the prudent are crowned with knowledge.

Lord, I want to be on your way.

A cheerful heart, fear of thenLord, and love "help the medicine go down." Some things are better than great wealth and abundance.
 

Proverbs 15.15-17
15 All the days of the afflicted are evil,
but the cheerful of heart has a continual feast.
16 Better is a little with the fear of the LORD than great treasure and trouble with it....

17 Better is a dinner of herbs where love is than a fattened ox and hatred with it.


Proverbs 16.
Good sense is a fountain of life to him who has it,
but the instruction of fools is folly.

The pairing of good sense with instruction indicates that it is the good sense to receive instruction not knowing everything that is in view....
Lord, good me a teachable spirit that welcomes instruction.






Monday, September 7, 2015

Proverbs 30 Wise Sayings - # 2-5 (Proverbs 22.22-28

COLLECTION 3: The Thirty Sayings of the Wise (22.17-24)
A. Prologue: (22.17-21) [# 1]
B. B. Section A: A Decalogue of sayings about Wealth (22.22-23.11) [#'s 2-11]
C. Section B: An Obedient Son (23.22-24.2) [#'s 12-20]
D. Section C: Trying Times (#'s 24.3-22)
     1. Strength in Distress (24.3-12) [#'s 21-25]
     2. Prohibitions against Involvement with the Wicked (24.13-22) [#'s 26-30]
#2/22.22-23 Avoid Persecuting
#3/22.24-25 Avoid Hotheads
#4/22.26-27 Avoid Pledges
#5/22.28 Sacred Landmarks
————————————————————————————————————————————————————————————————————————————-
# 6/22.29 Seek  Excellence
# 7/23.1-3 Ruler’s Meal (Moderation)
# 8/23.4-5 Fleeting Riches
# 9/23.6-8 Misers Meal
#10/23.9 Fools Despise
————————————————————————————————————————————————————————————————————————————-
#11/23.10-11 Poor’s Redeemer
SAYING NUMBER TWO: Avoid Persecuting - 22.22-23
Robbing or oppressing the poor is easy because they are defenseless. But this makes the crime tempting as well as contemptible. What is envisioned may be in bounds legally (just) but out of bounds morally.  --NET Bible Study Notes
 22.22 Nor  
Do not rob                 
oppress      
the
poor                     the afflicted
because he is poor,     at the
gate;
poor... referring to one of the lower classes in Israel (cf. II Kgs 24:14; 25:12). In dāl the idea of physical (material) deprivation predominates.   —http://tulsabible.blogspot.com/2013/01/the-poor-among-us-130127pmtbc.html
weak.  Hebrew dal, a man who is defenseless through poverty or physical disability (Daath Mikra).  --A Cohen in Soncino Books of the Bible
This root connotes lowness as a state or a goal. It occurs sixty-two times. Used metaphorically, the verb describes a state of deprivation which in its extremity issues in a cry to God.  --Theological Wordbook of the Old Testament
oppress... (Piel) to crush
afflicted... (ʿānî) poor, afflicted. The ʿānî, although frequently in synonymous parallelism with ʾebyôn and dal, differs from both in that it connotes some kind of disability or distress. In Deut 24:14–15 the hired servant is described as ʾebyôn and ʿānî. Israel is told not to oppress their hired servant by withholding the wages due him because he is ʿānî. Furthermore, if he is oppressed he may call on God his defender. We see that financially the ʿānî lives from day to day, and that socially he is defenseless and subject to oppression.  --Theological Wordbook of the Old Testament
the gate... Heb “in the gate” (so KJV); NAB, NASB, NRSV “at the gate.” The “gate” of the city was the center of activity, the place of business as well as the place for settling legal disputes. The language of the next verse suggests a legal setting, so “court” is an appropriate translation here.  --NET Bible Translation Notes
 
22.23                               
For the LORD                                 And
will plead their cause,                  plunder the soul of those who plunder them.  
plead... The construction uses the verb יָרִיב (yariv) with its cognate accusative. It can mean “to strive,” but here it probably means “to argue a case, plead a case” (cf. KJV, NASB, NIV, NRSV). How the Lord will do this is not specified – either through righteous people or by direct intervention.  --NET Bible Translation Notes
plunder...קָבַע   qava’, “to rob; to spoil; to plunder”) is used here in both places to reflect the principle of talionic* justice. What the oppressors did to the poor will be turned back on them by the Lord.  --NET Bible Translation Notes    
*1.  The principle that punishment should be equivalent or identical to the offense committed.  --http://www.thefreedictionary.com/talion
The verb is used again only in Mal. 3.8ff.  --A Cohen in Soncino Books of the Bible  (Will a man rob God?  Yet you have robbed Me!)
"Robbers" deceive themselves if they think the poor have no protector."  --Waltke in NICOT
-> The Priests teaching the Law:  Exodus 22
22 "You shall not afflict any widow or fatherless child.  23 If you afflict them in any way, and they cry at all to Me, I will surely hear their cry;  24 and My wrath will become hot, and I will kill you with the sword; your wives shall be widows, and your children fatherless.   
-> The Prophets with a warning and rebuke  Isaiah 10.1-3
1 "Woe to those who decree unrighteous decrees, Who write misfortune, Which they have prescribed   2 To rob the needy of justice, And to take what is right from the poor of My people, That widows may be their prey, And that they may rob the fatherless.   3 What will you do in the day of punishment, And in the desolation which will come from afar? To whom will you flee for help?...
APPLICATIONS:
1. Power is a loan from God.  Those with power must use it for God’s honor.  Are we protectors or predators?
2. We need to move from the idea that legal = morally right.  Just because you can doesn’t mean you should.  (We should also probably move from teaching our children to have a primary motivation of being fearful of the police and being arrested.)
3. The fear of the Lord is the awareness that God is watching, weighing, and rewarding all that I do, say, and think.
SAYING NUMBER THREE: Avoid Hotheads - 22.24-25
...the point is that one should be careful about choosing friends because they inevitable affect
Make no friendship with an angry man,
And with a furious man do not go,
Lest you learn his ways
And set a snare for your soul.
friendship...  (rāʿâ), associate with, be a friend of.  --Theological Wordbook of the Old Testament
angry... Heb. 'aph 1. nostril, nose, face; 2. anger  --BLB
By the act of breathing, emotions can be expressed. Perhaps it was observed that the nose dilates in anger. God is said to be “ʾerek ʾappayim” (lit. “long of anger,” i.e. long before getting angry)  --NET Bible Translation Notes
lit: at master, possessor of a nose whose physical characteristics express anger"; cf. 14:17; 15:1), whose judgment is clouded by irrational thought and who loses all sense of proportion, acts impetuously... --Waltke in NICOT
furious...  1. heat (fever, venom, poison (fig.)  2. burning anger, rage  --BLB
learn...  The verb פֶּן־תֶּאֱלַף (pen-te’elaf) is translated “lest you learn.” The idea is more precisely “become familiar with his ways.” The construction indicates that if one associates with such people he will become like them (cf. TEV “you might learn their habits”). --NET Bible Translation Notes
snare...  yāqōš and its derivatives occur forty times. It refers to setting a trap to catch some prey, but more frequently in a metaphorical sense of entrapping people. -- Theological Wordbook of the Old Testament
             
the LORD... has built in the hothead's ways his own self-destruction (cf. 1:16; 29:6) --Waltke in NICOT
APPLICATIONS:
1. This highlights the importance of good friends. (Birds of a feather flock together.)  Look for friends like what you want to be.  Understand and teach the difference between a friend (2 Cor. 6.14-15) and an acquaintance 1 Cor. 5.9-13). 
2. Help surround your children with positive influences (children and adults).  Talk to your children about their friends.  You should make it your business to know who their friends are.  (Who did you eat lunch with?  Who did you play with?  Give them space to talk (even if you don’t like what you hear) and listen to them.) 

SAYING NUMBER FOUR: Avoid Pledges - 22.27-28Do not be one of those who shakes hands in a pledge,
One of those who is surety for debts;
If you have nothing with which to pay,
Why should he take away your
bed from under you? 
 
shakes hands in a pledge... 
(tāqaʿ) blow, clap, strike, sound.  The verb bears three distinct but related meanings: (1) “thrust, pound”; (2) “blow (a horn)”; (3) “clap (hands).”   ...striking hands with someone else (serving a function similar to our handshake) signified pledging oneself as a collateral in a business arrangement (Job 17:3; Prov 6:1; 11:15; 17:18; 22:26).  --Theological Wordbook of the Old Testament
If you have nothing...  future financial reversals may expose him to losing everything he owns. --Waltke in NICOT  Cf. James 3:13-17 
bed...   The “bed” may be a metonymy of adjunct , meaning the garment that covers the bed (e.g., Exod 22:26). At any rate, it represents the individual’s last possession (like the English expression “the shirt off his back”).  --NET Bible Translation Notes
A harsh creditor might ignore the humane regulations of Deut. xxiv.10ff., which, legally apply only to the debtor, not the guarantor (Ibn Nachmiash). --A Cohen in Soncino Books of the Bible
Deut. 24.10ff  10  "When you lend your brother anything, you shall not go into his house to get his pledge.   11  You shall stand outside, and the man to whom you lend shall bring the pledge out to you.   12  And if the man is poor, you shall not keep his pledge overnight.   13  You shall in any case return the pledge to him again when the sun goes down, that he may sleep in his own garment and bless you; and it shall be righteousness to you before the Lord your God.

APPLICATIONS:
1. How do we teach our children to be compassionate and wise?
2. How do we balance trusting the Lord and being presumptuous?  James 3:13-17 
3. How do we balance the welfare of our families and priotites with giving from our need?