PROVERBS
LESS IS MORE
by
John Conner
COLLECTION 1 (1.1-9.18)
LESS IS MORE
AN INVITATION TO READ PROVERBS WITH ME
AN INVITATION TO READ PROVERBS WITH ME
Happy New Year to all my friends!
I believe that many times less is more. That is we often would be better served by doing less than doing more. I want to invite you to join me this year in an experiment in applying this principle.
Proverbs is a book that is explained by its name. It is a collection of proverbial sayings. Every age and culture has proverbial sayings, perhaps you grew up with “a stitch in time, saves nine,” or “two wrongs don’t make a right,” or “The squeaky wheel gets the grease.” Simple sayings that are somewhat catchy and make a point that is generally, but not always true. Because they are often catchy they sometimes require some thinking to ‘get it.’ This is why I am inviting you this year to slow down with me and read only a few proverbs a week - giving them time to soak-in, giving us time to ‘get it.’
I have ATTACHED (hopefully) a reading guide that will lead us to read about 18 verses each week. As you calculate, this is less than 3 proverbs per day. So here is what I propose. Being realistic, many people will read only 5 days per week, that means that on three of these five days they need to read 4 proverbs. Either way, it is not hard to accomplish – less is more – you can accomplish it!
Or, when we find ourselves in an overwhelming week, we can easily read all 18 verses in one setting. You see, less is more as it enables us to actually get it done.
But the main thing is to read s l o w l y, allowing the mind to actually engage, hear, see, feel, smell or perhaps taste what the proverbs are saying. When less is savored, it is more beneficial. When less is well chewed before we swallow, we digest more.
You get the idea. I hope (but not promise) to share weekly on some of my own musings by the s l o w reading
LESS IS MORE - SLOWLY READING PROVERBS Week 1:
Solomon began his collection of wise sayings with an introduction. He collected these with a specific purpose in mind and with a targeted audience. Are you able to see who they are and what he anticipates they will gain from his proverbs? Simply observing WHO and WHY will help us be prepared for what follows.
Solomon began his collection of wise sayings with an introduction. He collected these with a specific purpose in mind and with a targeted audience. Are you able to see who they are and what he anticipates they will gain from his proverbs? Simply observing WHO and WHY will help us be prepared for what follows.
LESS IS MORE - SLOWLY READING PROVERBS Week 1-b:
I loved those teachers and professors who began the semester with this statement: “Here is what you need to know to pass this course.” And then proceeded to give the key element for the course. Well, Solomon does just that in1:7. What is the foundational element for learning and benefiting from his collection of proverbs? How do you understand this fear? Have you ever noticed how fear is a genuine element in true love? Think about it, because you love your parents, spouse, sibling or friends you ‘fear’ disappointing them and you ‘fear’ their rejection. How much more should we not lovingly fear our dear, gracious and gloriously beautiful Creator and Redeemer?
I loved those teachers and professors who began the semester with this statement: “Here is what you need to know to pass this course.” And then proceeded to give the key element for the course. Well, Solomon does just that in1:7. What is the foundational element for learning and benefiting from his collection of proverbs? How do you understand this fear? Have you ever noticed how fear is a genuine element in true love? Think about it, because you love your parents, spouse, sibling or friends you ‘fear’ disappointing them and you ‘fear’ their rejection. How much more should we not lovingly fear our dear, gracious and gloriously beautiful Creator and Redeemer?
LESS IS MORE - SLOWLY READING PROVERBS Week 1-c:
At1:8 Solomon begins a series of 12 poems consisting of 10 lectures placed in the mouth of the father to his son and 2 interludes given by Lady Wisdom (1:8-9:18). All of these are invitations to create a thirst for and valuing of the wisdom to be shared in the proverbs – all before the proverbs properly are set forth. Rarely do we buy into something before we taste the value of it – so first – motivation.
Note how Dad and Mom don’t strictly lecture or preach but ‘show’ how wisdom received adorns one with honor and life. Then they continue the motivation by describing a typical conversation among the young foolish ones. Rather than ‘telling,’ this method invites the son to listen, to see, to hear, to feel the scene they describe. These are statements of those who would be peer group people to their son. This is their way of thinking and seeing life, from which wisdom is designed to rescue one. Slowly, out loud - read, hear, feel, see, and then – THINK! Then Dad pictures clearly the self-deceptive, self-destructive ways of such living.
At1:8 Solomon begins a series of 12 poems consisting of 10 lectures placed in the mouth of the father to his son and 2 interludes given by Lady Wisdom (1:8-9:18). All of these are invitations to create a thirst for and valuing of the wisdom to be shared in the proverbs – all before the proverbs properly are set forth. Rarely do we buy into something before we taste the value of it – so first – motivation.
Note how Dad and Mom don’t strictly lecture or preach but ‘show’ how wisdom received adorns one with honor and life. Then they continue the motivation by describing a typical conversation among the young foolish ones. Rather than ‘telling,’ this method invites the son to listen, to see, to hear, to feel the scene they describe. These are statements of those who would be peer group people to their son. This is their way of thinking and seeing life, from which wisdom is designed to rescue one. Slowly, out loud - read, hear, feel, see, and then – THINK! Then Dad pictures clearly the self-deceptive, self-destructive ways of such living.
LESS IS MORE - SLOWLY READING PROVERBS Week 2-a:
1:19-22 Dad finishes his appeal to the son with a clear statement of the consequences of such a chosen path. He then paints another scene. Again use our learning questions: Who, What, When, Where, How and Why to examine the story being told. Who is calling? Where from? What is being cried out? To whom? How are these 3 being characterized? Try painting this picture in our modern context. Where would you locate it? Are there still these three types of people around us? Are we characterized in this way? R E A D S L O W L Y, maybe out loud and THINK!
1:19-22 Dad finishes his appeal to the son with a clear statement of the consequences of such a chosen path. He then paints another scene. Again use our learning questions: Who, What, When, Where, How and Why to examine the story being told. Who is calling? Where from? What is being cried out? To whom? How are these 3 being characterized? Try painting this picture in our modern context. Where would you locate it? Are there still these three types of people around us? Are we characterized in this way? R E A D S L O W L Y, maybe out loud and THINK!
LESS IS MORE - SLOWLY READING PROVERBS Week 2-b:
1:23-27 Dame Wisdom continues her appeal by warning us inexperienced simpleton’s that when we arrogantly ignore the offers to walk the way of wisdom we actually deaden our senses and render ourselves less likely to respond and less able to appropriate wisdom in the day of calamity and disaster. There is not even one of us who likes to be corrected or rebuked. So we had better be careful we don’t ignore it when it occurs – because it is most likely Dame Wisdom trying to get our attention directed to her ways.
1:23-27 Dame Wisdom continues her appeal by warning us inexperienced simpleton’s that when we arrogantly ignore the offers to walk the way of wisdom we actually deaden our senses and render ourselves less likely to respond and less able to appropriate wisdom in the day of calamity and disaster. There is not even one of us who likes to be corrected or rebuked. So we had better be careful we don’t ignore it when it occurs – because it is most likely Dame Wisdom trying to get our attention directed to her ways.
LESS IS MORE - SLOWLY READING PROVERBS Week 2-c:
1:28-2:3 Lady Wisdom now reflects on the consequences flowing from spurning those opportunities to respond to her corrections. If the opportunity is spurned, then when trouble is encountered it is too little and too late to then call out to her. She is now out of the reach of such scoffers. We do not and cannot control the opportunities, but we can control our responses to Wisdom’s calls while they are available. She says the crux of the problem behind such spurning of wisdom is not impersonal, but rather a hostility towards submission to the Lord – not fearing Him! The end result is not the security of those obeying, but certain and final death and destruction. The choice of whom we choose to now listen to (foolish peers or Lady Wisdom), does have eternal consequences.
Now, Dad again (chapter 2) appeals to his dear, impressionable son so as to urge his conscious, active, all-out effort to avail himself of wisdom and her protection. He begins his ABC’s of how character sought will provide protection from the consequences Lady Wisdom just described. It begins with the “If’s.” List the 6 actions needed and note the 6 objects sought in 2:1-3.
1:28-2:3 Lady Wisdom now reflects on the consequences flowing from spurning those opportunities to respond to her corrections. If the opportunity is spurned, then when trouble is encountered it is too little and too late to then call out to her. She is now out of the reach of such scoffers. We do not and cannot control the opportunities, but we can control our responses to Wisdom’s calls while they are available. She says the crux of the problem behind such spurning of wisdom is not impersonal, but rather a hostility towards submission to the Lord – not fearing Him! The end result is not the security of those obeying, but certain and final death and destruction. The choice of whom we choose to now listen to (foolish peers or Lady Wisdom), does have eternal consequences.
Now, Dad again (chapter 2) appeals to his dear, impressionable son so as to urge his conscious, active, all-out effort to avail himself of wisdom and her protection. He begins his ABC’s of how character sought will provide protection from the consequences Lady Wisdom just described. It begins with the “If’s.” List the 6 actions needed and note the 6 objects sought in 2:1-3.
LESS IS MORE - SLOWLY READING PROVERBS Week 3-a:
2:4—7 Where do we look for what we want. Obviously, we look in those places where we think we will find them. We don’t seek apples on a peach tree. Dad is concerned that his son actively seeks and diligently searches – conscious, purposeful, exerted effort – but it must be in the right place. Here is where Biblical Proverbs differs from the many other proverbs in the world and other cultures. Dad clearly exhorts (v.6) that LORD is the source. Note the translations use all capital letters indicating this is not just generic God, but it is the personal name of God who revealed Himself as Yahweh in the space and time history of Israel and ultimately as Jesus of Nazareth. HE gives wisdom, knowledge, and understanding. Wisdom will be found, only when we go to Him who gives it. Let us diligently seek Him!
2:4—7 Where do we look for what we want. Obviously, we look in those places where we think we will find them. We don’t seek apples on a peach tree. Dad is concerned that his son actively seeks and diligently searches – conscious, purposeful, exerted effort – but it must be in the right place. Here is where Biblical Proverbs differs from the many other proverbs in the world and other cultures. Dad clearly exhorts (v.6) that LORD is the source. Note the translations use all capital letters indicating this is not just generic God, but it is the personal name of God who revealed Himself as Yahweh in the space and time history of Israel and ultimately as Jesus of Nazareth. HE gives wisdom, knowledge, and understanding. Wisdom will be found, only when we go to Him who gives it. Let us diligently seek Him!
LESS IS MORE - SLOWLY READING PROVERBS Week 3-b:
2:8-11 The beneficial consequences of consciously and energetically seeking wisdom from the Lord are: His protection and an understanding heart that finds pleasure in Him and His ways. Throughout this book, we are called to take note of the cause and consequence connection. A life that is diligent in pursuing, seeking and valuing wisdom from the Lord will have as a consequence a heart who appetite finds wisdom pleasant – and thus find themselves protected from many foolish problems. Goodness begets the good.
2:8-11 The beneficial consequences of consciously and energetically seeking wisdom from the Lord are: His protection and an understanding heart that finds pleasure in Him and His ways. Throughout this book, we are called to take note of the cause and consequence connection. A life that is diligent in pursuing, seeking and valuing wisdom from the Lord will have as a consequence a heart who appetite finds wisdom pleasant – and thus find themselves protected from many foolish problems. Goodness begets the good.
LESS IS MORE - SLOWLY READING PROVERBS Week 3-c:
2:12-22 We often don’t realize how much protection we need. This Dad highlights two of the protective consequences of diligently seeking wisdom – protection from wicked men and women. Note how he helps us simpletons identify who to avoid by the descriptions of their ways of operation. The aim of the protection is seen in vv. 20-22 with the stark contrasts of end results of the two different ways of living. Holy Father, give us a true sense of our need to be protected – “lead us not into temptation and DELIVER us from evil!”
2:12-22 We often don’t realize how much protection we need. This Dad highlights two of the protective consequences of diligently seeking wisdom – protection from wicked men and women. Note how he helps us simpletons identify who to avoid by the descriptions of their ways of operation. The aim of the protection is seen in vv. 20-22 with the stark contrasts of end results of the two different ways of living. Holy Father, give us a true sense of our need to be protected – “lead us not into temptation and DELIVER us from evil!”
LESS IS MORE - SLOWLY READING PROVERBS Week 4-a:
3:1-4 The wise Dad here begins a third appeal; again highlighting the beneficial consequences from clinging to the wisdom revealed by the Lord. Once we are consciously open to hearing wisdom, we yet must be mindful to not neglect them. Like the smart cowboy doesn’t simply drop the reins of his horse lest it wander off but ties it to a fence post, – so we must take conscious efforts to ‘bind’ the practice of wisdom to our daily routines. Notice the ‘guarding’ of teachings and commandments in v. 1, are reflected as ‘actions’ of kindness and faithfulness in v.3. Seems the proverb “use it or lose it” applies to wisdom also. Finally, can you see, hear and feel the listed benefits that arise from such a diligent application of wisdom?
3:1-4 The wise Dad here begins a third appeal; again highlighting the beneficial consequences from clinging to the wisdom revealed by the Lord. Once we are consciously open to hearing wisdom, we yet must be mindful to not neglect them. Like the smart cowboy doesn’t simply drop the reins of his horse lest it wander off but ties it to a fence post, – so we must take conscious efforts to ‘bind’ the practice of wisdom to our daily routines. Notice the ‘guarding’ of teachings and commandments in v. 1, are reflected as ‘actions’ of kindness and faithfulness in v.3. Seems the proverb “use it or lose it” applies to wisdom also. Finally, can you see, hear and feel the listed benefits that arise from such a diligent application of wisdom?
LESS IS MORE - SLOWLY READING PROVERBS Week 4-b:
3:5-12 Because we are creatures EVERY action, choice, or thought is leaning on, depending upon one thing and not upon another. EVERY action has a positive and a negative focus at the same time – I as a whole person cannot sit on two chairs at the same time. This creational reality is behind the dad’s third exhortation in this section. Note the balance of positive actions and negative actions in these verses – by my count 5 positive actions and at least 4 ‘do not’ actions. Our natural tendency is self-reliance, dependency upon self. This natural (fallen) bent is why our loving Lord disciplines and corrects us – because He desires us to be blessed. Note all the promised blessings and consequences flowing to us as we trust in and fear Him. Lord, please remove my tendency to be angry when someone corrects me and perk-up my ear to hear Your voice in the correction – Amen!
3:5-12 Because we are creatures EVERY action, choice, or thought is leaning on, depending upon one thing and not upon another. EVERY action has a positive and a negative focus at the same time – I as a whole person cannot sit on two chairs at the same time. This creational reality is behind the dad’s third exhortation in this section. Note the balance of positive actions and negative actions in these verses – by my count 5 positive actions and at least 4 ‘do not’ actions. Our natural tendency is self-reliance, dependency upon self. This natural (fallen) bent is why our loving Lord disciplines and corrects us – because He desires us to be blessed. Note all the promised blessings and consequences flowing to us as we trust in and fear Him. Lord, please remove my tendency to be angry when someone corrects me and perk-up my ear to hear Your voice in the correction – Amen!
LESS IS MORE - SLOWLY READING PROVERBS Week 4-c:
3:13-18 Man has pursued long-life and happiness since the Garden of Eden. In this fourth exhortation, the father points to this blessedness that everyone seeks. The question is where is it found? – and the father answers – in finding wisdom. Notice all the words making comparisons to things we typically value – list these out. Are you are surprised at her immense value? Does he mention merely material things which we value? Oops – there’s a tree there – do you remember where this tree is first mentioned in the Scriptures? Now finally write down all the different actions that we are encouraged to take with regard to wisdom, knowledge, and understanding. There are two ways to get rich – the wise way and the fool’s way – but, only one endures eternally!
3:13-18 Man has pursued long-life and happiness since the Garden of Eden. In this fourth exhortation, the father points to this blessedness that everyone seeks. The question is where is it found? – and the father answers – in finding wisdom. Notice all the words making comparisons to things we typically value – list these out. Are you are surprised at her immense value? Does he mention merely material things which we value? Oops – there’s a tree there – do you remember where this tree is first mentioned in the Scriptures? Now finally write down all the different actions that we are encouraged to take with regard to wisdom, knowledge, and understanding. There are two ways to get rich – the wise way and the fool’s way – but, only one endures eternally!
LESS IS MORE - SLOWLY READING PROVERBS Week 5-a:
3:19,20 We all are swayed or influenced by endorsements. I ask someone I know and trust, who has used a product I am considering buying – before I buy it for myself. I value the considered product – because my ‘wise’ friend endorsed it. This is the thrust of these two little verses. The Dad urges us to value wisdom because of Who used it as His instrument. Wisdom or understanding or knowledge is the instrument being recommended. Yahweh (the LORD) is the One said to utilize this precious instrument. Again, it is not simply generic god, some nebulous force or life power, but Yahweh. Yahweh, the eternal God Who has revealed Himself through Israel and her Scriptures as THE God, the Creator of all that is. This One so valued wisdom that He used her to gloriously create and to graciously sustain His creation. Now that is some endorsement – if He prizes wisdom, perhaps I should also!
3:19,20 We all are swayed or influenced by endorsements. I ask someone I know and trust, who has used a product I am considering buying – before I buy it for myself. I value the considered product – because my ‘wise’ friend endorsed it. This is the thrust of these two little verses. The Dad urges us to value wisdom because of Who used it as His instrument. Wisdom or understanding or knowledge is the instrument being recommended. Yahweh (the LORD) is the One said to utilize this precious instrument. Again, it is not simply generic god, some nebulous force or life power, but Yahweh. Yahweh, the eternal God Who has revealed Himself through Israel and her Scriptures as THE God, the Creator of all that is. This One so valued wisdom that He used her to gloriously create and to graciously sustain His creation. Now that is some endorsement – if He prizes wisdom, perhaps I should also!
LESS IS MORE - SLOWLY READING PROVERBS Week 5-b:
3:21-26 Fear – often we disguise it from ourselves by calling it anxiety or worry – yet it pursues us more than any of us like to admit. Such dread has its impact on us: sleepless restlessness, dragging of our feet and stumbling (poor decisions), tense neck muscles, eyes darting about and stressed. Thus the Dad counsels his son to keep wisdom (sound judgment and discretion) before his eyes. He says that in guarding them (v.21) we discover that the LORD is beside us and He guards us (v.26). And we then experience the security which calms our inner turmoil. Let’s fix our eyes on wisdom and guard them with our attention!
3:21-26 Fear – often we disguise it from ourselves by calling it anxiety or worry – yet it pursues us more than any of us like to admit. Such dread has its impact on us: sleepless restlessness, dragging of our feet and stumbling (poor decisions), tense neck muscles, eyes darting about and stressed. Thus the Dad counsels his son to keep wisdom (sound judgment and discretion) before his eyes. He says that in guarding them (v.21) we discover that the LORD is beside us and He guards us (v.26). And we then experience the security which calms our inner turmoil. Let’s fix our eyes on wisdom and guard them with our attention!
LESS IS MORE - SLOWLY READING PROVERBS Week 5-c:
3:27-35 All the DO NOT signs assume that we naturally tend to DO what is being prohibited. So the wise Father urges our attention to counter or “natural inclinations,” with a series of five DO NOTs concerning our relationship with our neighbors. In our fallen world where limitations are experienced, shortages feared, and motives always suspect - we must be careful that we don’t tend to be stingy, begrudging and accusatory towards one another. These DO NOT’s help us remember that it is the Lord Who provides and rewards, Who protects - so we don’t have to be stingy. To be wise we must consciously look to Him for honor and reward, not living with a mentality of scarcity to be hoarded, but His abundance to be shared.
3:27-35 All the DO NOT signs assume that we naturally tend to DO what is being prohibited. So the wise Father urges our attention to counter or “natural inclinations,” with a series of five DO NOTs concerning our relationship with our neighbors. In our fallen world where limitations are experienced, shortages feared, and motives always suspect - we must be careful that we don’t tend to be stingy, begrudging and accusatory towards one another. These DO NOT’s help us remember that it is the Lord Who provides and rewards, Who protects - so we don’t have to be stingy. To be wise we must consciously look to Him for honor and reward, not living with a mentality of scarcity to be hoarded, but His abundance to be shared.
LESS IS MORE - SLOWLY READING PROVERBS Week 6-a:
4:1-4a Two parents and four grandparents – six people God has designed to help us value, pursue and cling to wisdom. One would think that with six adults helping we ought to be well equipped. The wise Dad recognizes that we naturally, left to ourselves do always not appreciate what a parent is saying. So he shares Granddad’s teachings. Ah, the privilege of being a grandparent - who can spoil a child a little and thus have a special entrance into their ears and hearts to help them appreciate and pursue wisdom. Parents use those grandparents! Grandparents buy up the opportunity that is uniquely yours to point tender and cherished hearts to our LORD!
4:1-4a Two parents and four grandparents – six people God has designed to help us value, pursue and cling to wisdom. One would think that with six adults helping we ought to be well equipped. The wise Dad recognizes that we naturally, left to ourselves do always not appreciate what a parent is saying. So he shares Granddad’s teachings. Ah, the privilege of being a grandparent - who can spoil a child a little and thus have a special entrance into their ears and hearts to help them appreciate and pursue wisdom. Parents use those grandparents! Grandparents buy up the opportunity that is uniquely yours to point tender and cherished hearts to our LORD!
LESS IS MORE - SLOWLY READING PROVERBS Week 6-b:
4:4b-9 Grandpa must have had a wonderful wife who blessed him immensely. The blessings of such a relationship are used to highlight the blessings from having wisdom as one’s intimate life mate. Thus Granddad said to his son, and through to him to his grandson, – she is worth every effort and all cost you can muster to have and keep her! As you SLOWLY READ mark three different colors or categories. First, the motivation – mark all the benefits Grandpa says will come from this relationship. Second, note the progression of how he refers to this sought One – ‘my word,’ then ‘wisdom/insight’ and then ‘she/her’ – Dame Wisdom! Finally, list all the actions that Grandpa exhorts one should be given to gain and keep the hand of this blessed bride – I count at least 7 different actions and one of these is repeated 4 times.
4:4b-9 Grandpa must have had a wonderful wife who blessed him immensely. The blessings of such a relationship are used to highlight the blessings from having wisdom as one’s intimate life mate. Thus Granddad said to his son, and through to him to his grandson, – she is worth every effort and all cost you can muster to have and keep her! As you SLOWLY READ mark three different colors or categories. First, the motivation – mark all the benefits Grandpa says will come from this relationship. Second, note the progression of how he refers to this sought One – ‘my word,’ then ‘wisdom/insight’ and then ‘she/her’ – Dame Wisdom! Finally, list all the actions that Grandpa exhorts one should be given to gain and keep the hand of this blessed bride – I count at least 7 different actions and one of these is repeated 4 times.
LESS IS MORE - SLOWLY READING PROVERBS Week 6-c:
4:10-19 Dad understands that his inexperienced son does not yet see the addictive, seductive, enslaving, consuming nature of evil. Evil is not inert or passive, it is alive and has the capacity to not just ensnare and trip up, but enslave and consume one's inner being. So Dad supports his exhortation to hold on to the life-nurturing ‘way of wisdom’ (vv.10-13) by graphically displaying the inner state of mind of those who have mindlessly walked into the ‘way of the wicked’ (vv.14-17). It is a dangerous, uneven path filled with stumblings, that leaves one restless, unsatisfied and aching for more violence. But because it is unable to satisfy, it leads to ultimate darkness and emptiness, unable to see the connection between sin and death (vv.18-19). We are not morally fixed and stable, our appetites grow and develop in accordance to which ‘way’ we give our actions.
4:10-19 Dad understands that his inexperienced son does not yet see the addictive, seductive, enslaving, consuming nature of evil. Evil is not inert or passive, it is alive and has the capacity to not just ensnare and trip up, but enslave and consume one's inner being. So Dad supports his exhortation to hold on to the life-nurturing ‘way of wisdom’ (vv.10-13) by graphically displaying the inner state of mind of those who have mindlessly walked into the ‘way of the wicked’ (vv.14-17). It is a dangerous, uneven path filled with stumblings, that leaves one restless, unsatisfied and aching for more violence. But because it is unable to satisfy, it leads to ultimate darkness and emptiness, unable to see the connection between sin and death (vv.18-19). We are not morally fixed and stable, our appetites grow and develop in accordance to which ‘way’ we give our actions.
LESS IS MORE - SLOWLY READING PROVERBS Week 7-a:
4:23 For a seventh time the father appeals to his son to act upon the great value of wisdom. This section (4:20-27) is called by one author, ‘An Anatomy of Discipleship;’ or ‘how the body parts determine a good apprentice.’ Ten times the parts of the body are exhorted to do or not do actions. Yet in the middle (v.23) the heart is at the heart of the exhortation. The body and the spirit of man are inseparable. The heart, our inner spirit, is to be guarded most diligently. It should receive more attention – our affections, loves, and inclinations. Our heart, our inner person can be changed, it is not fixed and stable, but pliable, moldable, changeable. So Dad says – because this inner heart determines both what we receive and what we do by means of our body parts (v.23b) – we had better make doubly sure we are guarding her and guard her inclinations and affections. Who we are internally, spiritually determines what we do, is the fount of our actions. Keep the spring clean and the body will be healthy!
4:23 For a seventh time the father appeals to his son to act upon the great value of wisdom. This section (4:20-27) is called by one author, ‘An Anatomy of Discipleship;’ or ‘how the body parts determine a good apprentice.’ Ten times the parts of the body are exhorted to do or not do actions. Yet in the middle (v.23) the heart is at the heart of the exhortation. The body and the spirit of man are inseparable. The heart, our inner spirit, is to be guarded most diligently. It should receive more attention – our affections, loves, and inclinations. Our heart, our inner person can be changed, it is not fixed and stable, but pliable, moldable, changeable. So Dad says – because this inner heart determines both what we receive and what we do by means of our body parts (v.23b) – we had better make doubly sure we are guarding her and guard her inclinations and affections. Who we are internally, spiritually determines what we do, is the fount of our actions. Keep the spring clean and the body will be healthy!
LESS IS MORE - SLOWLY READING PROVERBS Week 7-b:
4:20-27 This wise dad knows that the body is the gateway to the soul, thus he helps his son guard his heart (v.23). The way to do this is in two areas: the body is the receptor and the expression of the soul. The body can receive wisdom with its attentive ears and alert, focused eyes and thus experience the life wisdom gives (vv.20-22). But also the heart is protected, by protecting what we do with our body. The body is the instrument of developing habits and habits form and shape the heart. So the actions of speech, looking, and feet stepping in chosen paths (vv.24-27) are the ways we reinforce, or not, the good inclinations of our heart. What we say, look at and places we go can either guard the heart of open it to evil. A wise dad helps his son guard the gates to the heart!
4:20-27 This wise dad knows that the body is the gateway to the soul, thus he helps his son guard his heart (v.23). The way to do this is in two areas: the body is the receptor and the expression of the soul. The body can receive wisdom with its attentive ears and alert, focused eyes and thus experience the life wisdom gives (vv.20-22). But also the heart is protected, by protecting what we do with our body. The body is the instrument of developing habits and habits form and shape the heart. So the actions of speech, looking, and feet stepping in chosen paths (vv.24-27) are the ways we reinforce, or not, the good inclinations of our heart. What we say, look at and places we go can either guard the heart of open it to evil. A wise dad helps his son guard the gates to the heart!
LESS IS MORE - SLOWLY READING PROVERBS Week 7-c:
5:1-6 Sexuality – Foolish Fatality OR Faithful Fulfillment? Dad knows his maturing son will soon face the basic gift of sexual attraction – so unembarrassed in this eighth exhortation he addresses it directly. He first addresses the fatal folly of adultery (5:1-14) and then contrasts it to the beauty of sexuality in marriage (5:15-23). Of interest is that in vv.2,3 he contrast “lips” of the wise man and the unchaste wife. We could think that the trouble begins with the first kiss, but it seems more likely that it refers to the speech of each. Affection (giving attention) and flirting verbally (speech/lips) are the first line of battle against adultery. Guarding truth with what one says is the best initial defense against being seduced by flattery. Remember Joseph and Potiphar’s seductive wife. Men are sucker’s for flattery stroking the masculine ego – so truth spoken out of our lips guards and protects us. As vv.5-6 show we are dealing with a life and death issue – all the more reason for truth on the lips!
5:1-6 Sexuality – Foolish Fatality OR Faithful Fulfillment? Dad knows his maturing son will soon face the basic gift of sexual attraction – so unembarrassed in this eighth exhortation he addresses it directly. He first addresses the fatal folly of adultery (5:1-14) and then contrasts it to the beauty of sexuality in marriage (5:15-23). Of interest is that in vv.2,3 he contrast “lips” of the wise man and the unchaste wife. We could think that the trouble begins with the first kiss, but it seems more likely that it refers to the speech of each. Affection (giving attention) and flirting verbally (speech/lips) are the first line of battle against adultery. Guarding truth with what one says is the best initial defense against being seduced by flattery. Remember Joseph and Potiphar’s seductive wife. Men are sucker’s for flattery stroking the masculine ego – so truth spoken out of our lips guards and protects us. As vv.5-6 show we are dealing with a life and death issue – all the more reason for truth on the lips!
LESS IS MORE - SLOWLY READING PROVERBS Week 8-a:
5:7-14 Our culture showcases and glamorizes adultery – but none show the consequences later on. So this wise Dad doesn’t just say, “Don’t do it!” – he displays the consequences of adultery and makes these even more emotively powerful by letting the son hear what he will surely himself confess, if he does commit adultery (vv.12-14). This personalization is not merely of the consequences (economic ruin, social collapse, and personal physical pain). But the voiced confession of the son shows the deep remorse over warning, after warning being not simply ignored, but hated and spurned. Remorse and regret are little comfort when wisdom is rejected.
5:7-14 Our culture showcases and glamorizes adultery – but none show the consequences later on. So this wise Dad doesn’t just say, “Don’t do it!” – he displays the consequences of adultery and makes these even more emotively powerful by letting the son hear what he will surely himself confess, if he does commit adultery (vv.12-14). This personalization is not merely of the consequences (economic ruin, social collapse, and personal physical pain). But the voiced confession of the son shows the deep remorse over warning, after warning being not simply ignored, but hated and spurned. Remorse and regret are little comfort when wisdom is rejected.
LESS IS MORE - SLOWLY READING PROVERBS Week 8-b:
5:15-23 Contrary to common thinking, neither wisdom nor Christianity are prudish about sex. The whole of Scripture is clear that pleasure and protection, not just simply procreation, are God’s idea for human sexuality. But all sin is a parasite of the good gifts of God. Sex is God’s idea and His gift to humans. But sin tries to deceive us by exalting sex at the wrong time, in the wrong place, in the wrong way, with the wrong person and say – this is good. The wise father beautifully, lushly, sensually invites the son to see and enjoy sexuality in monogamy – picturing its sensual, satisfying pleasure, highlighting its protection by contrasting it from debased adultery and finally showing forth its protection by keeping us from the all-seeing Lord’s punishment of sin. Our good God, Who designed every nerve of the body, designed it for exquisite, or should I also say erotic, enjoyment – when rightly used!
5:15-23 Contrary to common thinking, neither wisdom nor Christianity are prudish about sex. The whole of Scripture is clear that pleasure and protection, not just simply procreation, are God’s idea for human sexuality. But all sin is a parasite of the good gifts of God. Sex is God’s idea and His gift to humans. But sin tries to deceive us by exalting sex at the wrong time, in the wrong place, in the wrong way, with the wrong person and say – this is good. The wise father beautifully, lushly, sensually invites the son to see and enjoy sexuality in monogamy – picturing its sensual, satisfying pleasure, highlighting its protection by contrasting it from debased adultery and finally showing forth its protection by keeping us from the all-seeing Lord’s punishment of sin. Our good God, Who designed every nerve of the body, designed it for exquisite, or should I also say erotic, enjoyment – when rightly used!
LESS IS MORE - SLOWLY READING PROVERBS Week 8-c:
6:1-4 Dad seemingly now thinks of three other dangerous situations and warns the son to avoid these. He highlights 3 potential actions that can lead to big troubles – economically and morally. Just as with the foolish adulteress which begins seemingly harmlessly with only flattery, so here in three foolish situations words naively pledged for another (vv.1-5), progresses to sluggardly needs (vv.6-11), and then overt troublemaking for others (vv.12-19). First, he says, not simply that it is foolish to have unsecured debt but that it is doubly foolish and dangerous to personally secure a debt for someone else by pledging or promising to pay by your person or your goods. He says this is so subtly dangerous that we should make all haste, and all effort necessary to free ourselves from such a trap. Do not let impulsive generosity enslave you to someone you don’t know by trying to help someone you do know! IF you have – do not sleep until you have undone the unwise pledge!
6:1-4 Dad seemingly now thinks of three other dangerous situations and warns the son to avoid these. He highlights 3 potential actions that can lead to big troubles – economically and morally. Just as with the foolish adulteress which begins seemingly harmlessly with only flattery, so here in three foolish situations words naively pledged for another (vv.1-5), progresses to sluggardly needs (vv.6-11), and then overt troublemaking for others (vv.12-19). First, he says, not simply that it is foolish to have unsecured debt but that it is doubly foolish and dangerous to personally secure a debt for someone else by pledging or promising to pay by your person or your goods. He says this is so subtly dangerous that we should make all haste, and all effort necessary to free ourselves from such a trap. Do not let impulsive generosity enslave you to someone you don’t know by trying to help someone you do know! IF you have – do not sleep until you have undone the unwise pledge!
LESS IS MORE - SLOWLY READING PROVERBS Week 9-a:
6:6-11 Dad knows that sometimes a walk in nature with careful observation is the best method to learn wisdom. To warn against the second of three kind of ways to suffer self-inflicted economic problems, the son is commanded to go and study the ants. He says that their self-motivated discipline, timely foresight and orderly industry protect their future needs. Thus this tiny little creature stands in huge, bold contrast to the slothful, lazy, postponing sluggard who desires much and does too little, too late. The warning is clear – consequences will come and come with a vengeance. Poverty and scarcity are forceful and unpredictable – very real and very dangerous. Lesson – wake up and work, while you can!
6:6-11 Dad knows that sometimes a walk in nature with careful observation is the best method to learn wisdom. To warn against the second of three kind of ways to suffer self-inflicted economic problems, the son is commanded to go and study the ants. He says that their self-motivated discipline, timely foresight and orderly industry protect their future needs. Thus this tiny little creature stands in huge, bold contrast to the slothful, lazy, postponing sluggard who desires much and does too little, too late. The warning is clear – consequences will come and come with a vengeance. Poverty and scarcity are forceful and unpredictable – very real and very dangerous. Lesson – wake up and work, while you can!
LESS IS MORE - SLOWLY READING PROVERBS Week 9-b:
6:12-19 The third moral danger the father highlights shows the progression is dangerous: careless pledges(6:1-5), then lazy slothfulness (6:6-11) and now deliberate troublemaking (6:12-19). In two sections (vv.12-14 & vv.17-19, each using: the same 5 body parts, 7 traits of maliciousness, and the same ending regarding social conflict) Dad portrays the sinister traits of a socially disruptive troublemaker. But in the middle (vv.15,16) he clearly warns that this kind of person is committing sudden calamity of self-destruction by doing what is detestable to the Lord. READ SLOWLY noting the repetition and reflect on the warning in the middle. What one does with his body does have social impact, and one cannot do what the Lord hates and not suffer consequences.
6:12-19 The third moral danger the father highlights shows the progression is dangerous: careless pledges(6:1-5), then lazy slothfulness (6:6-11) and now deliberate troublemaking (6:12-19). In two sections (vv.12-14 & vv.17-19, each using: the same 5 body parts, 7 traits of maliciousness, and the same ending regarding social conflict) Dad portrays the sinister traits of a socially disruptive troublemaker. But in the middle (vv.15,16) he clearly warns that this kind of person is committing sudden calamity of self-destruction by doing what is detestable to the Lord. READ SLOWLY noting the repetition and reflect on the warning in the middle. What one does with his body does have social impact, and one cannot do what the Lord hates and not suffer consequences.
LESS IS MORE - SLOWLY READING PROVERBS Week 9-c:
6:20-24 A strong, right relationship protects us from the seductive, wrong relationship. This dad is obviously quite frightened by the deadly consequences of adultery and the seductive powerful inducements of an unfaithful woman to a young man. So, before he portrays the deadly consequences, he first exhorts the son regarding the protective reciprocity of a living relationship with God’s Word or commands. He says that 4 conscious actions by us to cling to God’s truth - insure us of the reciprocal 4 protective actions of God’s truth for the us: Guarding the commandment, not letting them go, continually binding them and fastening them on our heart - in turn insure that the truth will lead us, guard us, talk to us and the commandment will guard us against the seductive, smoothness of sexual flattery of the adulteress. Are you regularly, consciously developing this reciprocal relationship with God’s Word?
6:20-24 A strong, right relationship protects us from the seductive, wrong relationship. This dad is obviously quite frightened by the deadly consequences of adultery and the seductive powerful inducements of an unfaithful woman to a young man. So, before he portrays the deadly consequences, he first exhorts the son regarding the protective reciprocity of a living relationship with God’s Word or commands. He says that 4 conscious actions by us to cling to God’s truth - insure us of the reciprocal 4 protective actions of God’s truth for the us: Guarding the commandment, not letting them go, continually binding them and fastening them on our heart - in turn insure that the truth will lead us, guard us, talk to us and the commandment will guard us against the seductive, smoothness of sexual flattery of the adulteress. Are you regularly, consciously developing this reciprocal relationship with God’s Word?
LESS IS MORE - SLOWLY READING PROVERBS Week 10-a:
6:25-29 After urging a conscious relationship with God’s word to protect one from the seductive words of the adulteress, the Father now gives the DO NOT exhortation. Switching focus from her lips to her eyes, he says to the son – “Do not let her eyes seduce you into violating the tenth command of our Lord. For if they seduce you to covet her beauty, you are captured!” To help enable this ‘do not’ resistance for the son, the father makes a contrast (v.26) regarding the price or costliness of adultery. Prostitution is costly, it can lead to economic poverty – but adultery is deadly – a precious life hangs in the balance – your life! This certain costliness is then illustrated by the old “fire surely burns!” proverb used twice (vv.27, 28). If this, then surely that – adultery WILL inevitably have severe, burning, branding consequences! It is certain, it will happen. Furthermore, do not think you may be able to avoid them (v.29) – ALL who sexually touch a neighbor’s spouse will, inescapably, face painful, severe consequences. It costs TOO much!
6:25-29 After urging a conscious relationship with God’s word to protect one from the seductive words of the adulteress, the Father now gives the DO NOT exhortation. Switching focus from her lips to her eyes, he says to the son – “Do not let her eyes seduce you into violating the tenth command of our Lord. For if they seduce you to covet her beauty, you are captured!” To help enable this ‘do not’ resistance for the son, the father makes a contrast (v.26) regarding the price or costliness of adultery. Prostitution is costly, it can lead to economic poverty – but adultery is deadly – a precious life hangs in the balance – your life! This certain costliness is then illustrated by the old “fire surely burns!” proverb used twice (vv.27, 28). If this, then surely that – adultery WILL inevitably have severe, burning, branding consequences! It is certain, it will happen. Furthermore, do not think you may be able to avoid them (v.29) – ALL who sexually touch a neighbor’s spouse will, inescapably, face painful, severe consequences. It costs TOO much!
LESS IS MORE - SLOWLY READING PROVERBS Week 10-b:
6:30-35 This wise father has seen the devastating destruction that adultery causes. He is here trying to enable his impressionable child to ‘see and feel’ this ruin which lurks behind the seductive flattery and alluring eyes of adultery. He began by encouraging a regular talk with the Scriptures, so as to give us the ability to say “NO!” to adultery’s smooth talk (vv.20-24). He then commanded, “DO NOT do it!” – because the fiery consequences are severe and inevitably, painfully burning (vv.25-29). Now, by another contrasting of crimes (vv.30-31: theft vs. adultery), he displays the unending and unquenchable personal destruction that justly punishes adultery (vv.32-35). People might have compassion for the hungry desire of a thief – yet even he is still required to give full restoration and retribution. How much more certain, enduring, and ruinously unquenchable is the retribution for adultery! Adultery is the brainless act of self-chosen, self-destruction (v.32). Beatings, public disgrace, shame, reproach only begin the punishment (v.33). Ultimately, wrath and revenge will demand, not just monetary compensation, but one’s very own life. Note how the father brings the young teenager to ‘feel’ this pain personally in v.35 by switching to the ‘you,’ “. . . even if YOU give many gifts.”
6:30-35 This wise father has seen the devastating destruction that adultery causes. He is here trying to enable his impressionable child to ‘see and feel’ this ruin which lurks behind the seductive flattery and alluring eyes of adultery. He began by encouraging a regular talk with the Scriptures, so as to give us the ability to say “NO!” to adultery’s smooth talk (vv.20-24). He then commanded, “DO NOT do it!” – because the fiery consequences are severe and inevitably, painfully burning (vv.25-29). Now, by another contrasting of crimes (vv.30-31: theft vs. adultery), he displays the unending and unquenchable personal destruction that justly punishes adultery (vv.32-35). People might have compassion for the hungry desire of a thief – yet even he is still required to give full restoration and retribution. How much more certain, enduring, and ruinously unquenchable is the retribution for adultery! Adultery is the brainless act of self-chosen, self-destruction (v.32). Beatings, public disgrace, shame, reproach only begin the punishment (v.33). Ultimately, wrath and revenge will demand, not just monetary compensation, but one’s very own life. Note how the father brings the young teenager to ‘feel’ this pain personally in v.35 by switching to the ‘you,’ “. . . even if YOU give many gifts.”
LESS IS MORE - SLOWLY READING PROVERBS Week 10-c:
7:1-5 Have you made a verbal commitment (v.4) to be regularly related to God’s truth? With this 10th of 12 poems, the father wishes his child to see, smell and feel the alluring, seductive, if brash, tactics or solicitations to walk away from God. The focus is obviously on sexual sin. But we should also keep in mind that the Old Testament used adultery as a specific sin, which is symptomatic of the spiritual adultery of not loving and looking to God Himself for life’s guidance and provisions. So while sexual sin is the focus (still much needed in our culture), any sin that looks away from Jesus to be the provider and guide for our decisions is just as seductive, flattering and deadly. Keep that dual focus (sexual/spiritual) in mind as we read chapters 7 – 9 contrasting two ways with two women (ways of living life). As you read vv.1-5 note the repeated theme of the protective benefits of a conscious, diligent relationship with God’s truth. God’s truth is referred to 8 times (counting 2 pronouns, “them”) and our interaction with His truth calls for 7 deliberate actions. Verse 5 repeats the promise that our purposeful dialogue with God’s word (keeping it, guarding it, v.1) results in His truth protecting (keeping, guarding) us from the adulteress’ seductive talk.
7:1-5 Have you made a verbal commitment (v.4) to be regularly related to God’s truth? With this 10th of 12 poems, the father wishes his child to see, smell and feel the alluring, seductive, if brash, tactics or solicitations to walk away from God. The focus is obviously on sexual sin. But we should also keep in mind that the Old Testament used adultery as a specific sin, which is symptomatic of the spiritual adultery of not loving and looking to God Himself for life’s guidance and provisions. So while sexual sin is the focus (still much needed in our culture), any sin that looks away from Jesus to be the provider and guide for our decisions is just as seductive, flattering and deadly. Keep that dual focus (sexual/spiritual) in mind as we read chapters 7 – 9 contrasting two ways with two women (ways of living life). As you read vv.1-5 note the repeated theme of the protective benefits of a conscious, diligent relationship with God’s truth. God’s truth is referred to 8 times (counting 2 pronouns, “them”) and our interaction with His truth calls for 7 deliberate actions. Verse 5 repeats the promise that our purposeful dialogue with God’s word (keeping it, guarding it, v.1) results in His truth protecting (keeping, guarding) us from the adulteress’ seductive talk.
LESS IS MORE - SLOWLY READING PROVERBS Week 11-a:
7:6-13 Strong Medicine In A “#Me2” Culture I want to be clear the Scripture says sexual predators can be both male and female. And this scene can be aptly applied to EVERY kind of sin. Main lesson: If one is wise, one will realize ahead of time that if allowing oneself to be at the wrong place, at the wrong time, with the wrong people they are as much susceptible to sin as those they would normally condemn. Wiser still, is the one who knows the sins to which he is particularly susceptible or vulnerable and purposes ahead of time to avoid places, occasions, and people that would likely give solicitations or encouragements to such besetting sins. And even more wise, is one who openly communicates with other godly friends about this struggle and seeks their encouragement and support.
Now Proverbs was specifically addressed to males (father and mother to sons), but the principles are equal in application to both female and male. Please note the assumption here is that a gullible, unwise male can be truly seduced by a brazen, bold, titillating adulteress. It is not addressing the equivalent rape by the brutish, defiling strength of a male predator. The father uses a bird’s-eye view approach to portray in seemingly slow motion the scene of such a seduction of a gullible young man and insightfully highlights the brash, cheeky, shameless seduction by a purposeful, unrestrained, unfaithful wife. Lesson: If I foolishly permit myself to be in the wrong place, at the wrong time, with the wrong person I too can sin grievously! READ SLOW – GAIN WISDOM!
7:6-13 Strong Medicine In A “#Me2” Culture I want to be clear the Scripture says sexual predators can be both male and female. And this scene can be aptly applied to EVERY kind of sin. Main lesson: If one is wise, one will realize ahead of time that if allowing oneself to be at the wrong place, at the wrong time, with the wrong people they are as much susceptible to sin as those they would normally condemn. Wiser still, is the one who knows the sins to which he is particularly susceptible or vulnerable and purposes ahead of time to avoid places, occasions, and people that would likely give solicitations or encouragements to such besetting sins. And even more wise, is one who openly communicates with other godly friends about this struggle and seeks their encouragement and support.
Now Proverbs was specifically addressed to males (father and mother to sons), but the principles are equal in application to both female and male. Please note the assumption here is that a gullible, unwise male can be truly seduced by a brazen, bold, titillating adulteress. It is not addressing the equivalent rape by the brutish, defiling strength of a male predator. The father uses a bird’s-eye view approach to portray in seemingly slow motion the scene of such a seduction of a gullible young man and insightfully highlights the brash, cheeky, shameless seduction by a purposeful, unrestrained, unfaithful wife. Lesson: If I foolishly permit myself to be in the wrong place, at the wrong time, with the wrong person I too can sin grievously! READ SLOW – GAIN WISDOM!
LESS IS MORE - SLOWLY READING PROVERBS Week 11-b:
7:14-20 The wise father continues his slow-motion depiction of a gullible young man being brazenly seduced. He moves from her titillating dress, bold approach and brazen actions (vv.6-13) to highlight the smooth, subtle verbal barrage with which she batters past the lad’s defenses (vv.14-20). Before her blatant proposition to have sexual relations (vv.18-20) she oils the downward slide by spiritualizing the occasion (v.14), idolizing the lad as specially chosen (v.15) and glamorizing her luxuriant, sensual accommodations (vv.16,17). Then comes the erotic invitation or command beaconing long, leisurely fun and pleasure. The final guard is breached addressing the man’s fears of being caught and facing consequences. She doesn’t try to say it is okay or right, just that he need not worry about getting caught!
Now we men, who may think we are not gullible, or ladies who think this is only for men. Remember the principles apply far beyond sexual sin to any sin’s subtle solicitations and false promises. And these same tactics are as old as Eden. READ SLOWLY, SEE WITH FEAR – wisdom is trying to make us wise!
7:14-20 The wise father continues his slow-motion depiction of a gullible young man being brazenly seduced. He moves from her titillating dress, bold approach and brazen actions (vv.6-13) to highlight the smooth, subtle verbal barrage with which she batters past the lad’s defenses (vv.14-20). Before her blatant proposition to have sexual relations (vv.18-20) she oils the downward slide by spiritualizing the occasion (v.14), idolizing the lad as specially chosen (v.15) and glamorizing her luxuriant, sensual accommodations (vv.16,17). Then comes the erotic invitation or command beaconing long, leisurely fun and pleasure. The final guard is breached addressing the man’s fears of being caught and facing consequences. She doesn’t try to say it is okay or right, just that he need not worry about getting caught!
Now we men, who may think we are not gullible, or ladies who think this is only for men. Remember the principles apply far beyond sexual sin to any sin’s subtle solicitations and false promises. And these same tactics are as old as Eden. READ SLOWLY, SEE WITH FEAR – wisdom is trying to make us wise!
LESS IS MORE - SLOWLY READING PROVERBS Week 11-c:
7:21-23 Take heed that you do not suddenly stumble and fall! The wise father now shifts from his slow motion, bird’s eye portrayal of the woman’s smooth, seductive words (vv.14-20) to the real-time sudden, gripping and horrible fall of the unsuspecting lad into the clutches of the adulteress and unto his death. The father first describes the prior scene of her seductive speech as being immensely persuasive and compelling. Then he notes that her intent is achieved – she turns him aside and impelled the ‘hunk’ to enter her lair. The climactic moment stands vividly frozen (v.22a) – the gullible suddenly capitulates, hormones take over, caution and reason are blindly overcome.
This sudden capture brings three parallel scenes to the father's mind which he now portrays. His movie shows three scenes of animals unknowingly, deceptively being taken captive and killed (v.22b-23a). The ox’s strength is overcome by ignorantly entering the wrong place. The stag’s grace did not see the noose in which it put its foot. The bird, swiftly flying was suddenly caught in the net. All find the consequences bloody – the hunter’s arrow splits the liver! The gullible lad, like these dumb animals, does not know – adultery will cost him his life (vv. 23b, 2a, 27)!
7:21-23 Take heed that you do not suddenly stumble and fall! The wise father now shifts from his slow motion, bird’s eye portrayal of the woman’s smooth, seductive words (vv.14-20) to the real-time sudden, gripping and horrible fall of the unsuspecting lad into the clutches of the adulteress and unto his death. The father first describes the prior scene of her seductive speech as being immensely persuasive and compelling. Then he notes that her intent is achieved – she turns him aside and impelled the ‘hunk’ to enter her lair. The climactic moment stands vividly frozen (v.22a) – the gullible suddenly capitulates, hormones take over, caution and reason are blindly overcome.
This sudden capture brings three parallel scenes to the father's mind which he now portrays. His movie shows three scenes of animals unknowingly, deceptively being taken captive and killed (v.22b-23a). The ox’s strength is overcome by ignorantly entering the wrong place. The stag’s grace did not see the noose in which it put its foot. The bird, swiftly flying was suddenly caught in the net. All find the consequences bloody – the hunter’s arrow splits the liver! The gullible lad, like these dumb animals, does not know – adultery will cost him his life (vv. 23b, 2a, 27)!
LESS IS MORE - SLOWLY READING PROVERBS Week 12-a:
7:24-27 The consequence of sin IS death. The father turns off his movie (vv.6-23), and looks directly into the eyes of his sons. He seems to take a breath and then makes a solemn solicitation that they listen and pay conscious attention to him and wisdom (v.24). He knows they must choose whom they listen to and whom they believe. The seduction of sin is in with smooth words, the wisdom of the father is also with words. He then doubly admonishes (v.25), “Do NOT” turn aside or be duped. “Choose to whom you will listen. But choose wisely!” He continues, to explain two reasons for his impassioned admonition (vv.26,27). This outwardly beautiful adulteress has toppled a multitude of powerful men unto death. Her house, which see lavishly described as pleasure filled, is, in reality, the foyer leading to DEATH. This father is not yet finished. He will next display the attractive, godly other lady that can allure us away from sin and the adulteress – Dame Wisdom (8:1-36).
7:24-27 The consequence of sin IS death. The father turns off his movie (vv.6-23), and looks directly into the eyes of his sons. He seems to take a breath and then makes a solemn solicitation that they listen and pay conscious attention to him and wisdom (v.24). He knows they must choose whom they listen to and whom they believe. The seduction of sin is in with smooth words, the wisdom of the father is also with words. He then doubly admonishes (v.25), “Do NOT” turn aside or be duped. “Choose to whom you will listen. But choose wisely!” He continues, to explain two reasons for his impassioned admonition (vv.26,27). This outwardly beautiful adulteress has toppled a multitude of powerful men unto death. Her house, which see lavishly described as pleasure filled, is, in reality, the foyer leading to DEATH. This father is not yet finished. He will next display the attractive, godly other lady that can allure us away from sin and the adulteress – Dame Wisdom (8:1-36).
LESS IS MORE - SLOWLY READING PROVERBS Week 12-b:
Prov. 8:1-5 The Appeal And Beauty Of Dame Wisdom – We often feel that we only encounter solicitations to sin. But this poem (chapter 8) reminds us that there is another voice wooing us and calling for a commitment. Just as Lady Folly goes hunting (chapter 7), so Dame Wisdom openly appeals to all to clearly see her attractive features and choose life. If we will but open our eyes and ears we too will see the good, true and beautiful voice of Dame Wisdom alluring us to wisdom and life. Let’s let her lead us into this discovery as we investigate this poem.
With an opening question we are immediately involved in the attentiveness to Wisdom’s voice – asked to acknowledge the reality of her calling. In vv.1-3 she asserts her impassioned appeals: calling out, raising her voice, crying aloud. And she is not just in the classroom, but out in the most public places, prominent in the city and market place – vying with any and all with her beauty of goodness. She appeals to all (vv.4-5), but especially the young and gullible. Her aim is that we learn shrewd understanding. She calls for us to decide and fix our hearts on her voice – before entering the city and its seductive lies. She is not bashful, she is boldly asking for our attention and allegiance. Dame Wisdom knows she will do us good – thus she pleas for us to observe, to hear, to give our ear and heart to her presence and appeals.
Prov. 8:1-5 The Appeal And Beauty Of Dame Wisdom – We often feel that we only encounter solicitations to sin. But this poem (chapter 8) reminds us that there is another voice wooing us and calling for a commitment. Just as Lady Folly goes hunting (chapter 7), so Dame Wisdom openly appeals to all to clearly see her attractive features and choose life. If we will but open our eyes and ears we too will see the good, true and beautiful voice of Dame Wisdom alluring us to wisdom and life. Let’s let her lead us into this discovery as we investigate this poem.
With an opening question we are immediately involved in the attentiveness to Wisdom’s voice – asked to acknowledge the reality of her calling. In vv.1-3 she asserts her impassioned appeals: calling out, raising her voice, crying aloud. And she is not just in the classroom, but out in the most public places, prominent in the city and market place – vying with any and all with her beauty of goodness. She appeals to all (vv.4-5), but especially the young and gullible. Her aim is that we learn shrewd understanding. She calls for us to decide and fix our hearts on her voice – before entering the city and its seductive lies. She is not bashful, she is boldly asking for our attention and allegiance. Dame Wisdom knows she will do us good – thus she pleas for us to observe, to hear, to give our ear and heart to her presence and appeals.
LESS IS MORE - SLOWLY READING PROVERBS Week 12-c:
Prov. 8:6-11 This book knows we live in a very ‘noisy’ world where many voices are wooing us to give attention and allegiance to them. Madam Folly pursues with her smooth voice; and we just saw (vv.1-5) that Dame Wisdom is publicly, clearly calling with a loud voice. Both ladies know that to hear, is not to listen, and to listen, is not to choose, so both women give their motivations for listening and choosing them.
Dame Wisdom herself directly appeals for conscious, attentive listening (v.6) to her verbal (lips, palate, mouth) words and speech. The motivations or benefits (vv.6-8) of such purposed attention is the ethical and moral excellence or flawlessness of her words. Her words are reliable descriptions of ultimate reality, not deceptive or twisted manipulations.
But she knows this excellence is not appreciated by all but only by those who make a commitment to personal take them to heart (v.9), thus she also appeals for ‘listeners’ to become those who choose her and her words amidst the din of other voices. This choice entails understanding that she is more valuable and priceless (vv.10-11) than gold, silver, jewels – than all ‘things!’ Are we consciously aware and attentive to the calling voices, and are we choosing to listen to Dame Wisdom? He who is wise listens and chooses carefully!
Prov. 8:6-11 This book knows we live in a very ‘noisy’ world where many voices are wooing us to give attention and allegiance to them. Madam Folly pursues with her smooth voice; and we just saw (vv.1-5) that Dame Wisdom is publicly, clearly calling with a loud voice. Both ladies know that to hear, is not to listen, and to listen, is not to choose, so both women give their motivations for listening and choosing them.
Dame Wisdom herself directly appeals for conscious, attentive listening (v.6) to her verbal (lips, palate, mouth) words and speech. The motivations or benefits (vv.6-8) of such purposed attention is the ethical and moral excellence or flawlessness of her words. Her words are reliable descriptions of ultimate reality, not deceptive or twisted manipulations.
But she knows this excellence is not appreciated by all but only by those who make a commitment to personal take them to heart (v.9), thus she also appeals for ‘listeners’ to become those who choose her and her words amidst the din of other voices. This choice entails understanding that she is more valuable and priceless (vv.10-11) than gold, silver, jewels – than all ‘things!’ Are we consciously aware and attentive to the calling voices, and are we choosing to listen to Dame Wisdom? He who is wise listens and chooses carefully!
LESS IS MORE - SLOWLY READING PROVERBS Week 13-a:
Prov.8:12-21 The Beautiful Goodness and Power of Dame Wisdom – After appealing for attention Dame Wisdom shares her name, Wisdom, and by this reveals the goodness of her inner character. She expresses seven beautiful traits (vv.12,14) which are hers to share. She reveals that she hates what the Lord hates – three traits which would destroy the beauty of her seven traits (v.13). The lady shows the power of such goodness by asserting that it is by her, by her character, that ALL levels of rulers of righteousness do so through her (vv.15,16). Good civil servants hate evil and have wisdom’s characteristics!
But this lady is discriminating about with whom she shares such beauty and power. This beauty of character has the power to empower and enrich, but it comes – not to those who seek power and riches – but to those who diligently seek and love Dame Wisdom (vv.17,21)! This lady will love (v.17) and give enduring and just wealth to those whose character will not be corrupted or possessed by riches, but who will use treasures for righteousness and justice (v.20). Are we diligently seeking to BE good or are we seeking goods? Do we love beautiful inner character or beautiful things?
Prov.8:12-21 The Beautiful Goodness and Power of Dame Wisdom – After appealing for attention Dame Wisdom shares her name, Wisdom, and by this reveals the goodness of her inner character. She expresses seven beautiful traits (vv.12,14) which are hers to share. She reveals that she hates what the Lord hates – three traits which would destroy the beauty of her seven traits (v.13). The lady shows the power of such goodness by asserting that it is by her, by her character, that ALL levels of rulers of righteousness do so through her (vv.15,16). Good civil servants hate evil and have wisdom’s characteristics!
But this lady is discriminating about with whom she shares such beauty and power. This beauty of character has the power to empower and enrich, but it comes – not to those who seek power and riches – but to those who diligently seek and love Dame Wisdom (vv.17,21)! This lady will love (v.17) and give enduring and just wealth to those whose character will not be corrupted or possessed by riches, but who will use treasures for righteousness and justice (v.20). Are we diligently seeking to BE good or are we seeking goods? Do we love beautiful inner character or beautiful things?
LESS IS MORE - SLOWLY READING PROVERBS Week 13-b:
Prov.8:22-26 Dame Wisdom has just made some audacious and outlandish claims of what she offers to those who love her – excelling understanding, ability to rule wisely and enduring wealth (vv.12-21). The obvious question in face of such claims is – “How can you claim that? On what basis do we know that you can do what you promise?”
All businesses want you to know they are experienced. How many times do you see, “In business since . . .”? Many professionals want you to know where they studied or trained – thus the presence of degrees and certifications hanging upon walls. All this to say, “I am trustworthy, I know what I am doing, you can rely upon me!” But what Dame Wisdom says is that there are NONE who have the intimacy of relationship and length of experience in ordering life on earth as she. She points to Whom she owes her existence and authority – Yahweh, the eternal Creator Himself. HE begot her, HE formed her, HE brought her forth. She is skilled in life because of her intimacy with the Creator of life. And she points to the fact thate she precedes all other earthly creatures – with twelve temporal indicators she says, “I have the most experience in life!” Dame Wisdom wants us to know that we can trust her!
Prov.8:22-26 Dame Wisdom has just made some audacious and outlandish claims of what she offers to those who love her – excelling understanding, ability to rule wisely and enduring wealth (vv.12-21). The obvious question in face of such claims is – “How can you claim that? On what basis do we know that you can do what you promise?”
All businesses want you to know they are experienced. How many times do you see, “In business since . . .”? Many professionals want you to know where they studied or trained – thus the presence of degrees and certifications hanging upon walls. All this to say, “I am trustworthy, I know what I am doing, you can rely upon me!” But what Dame Wisdom says is that there are NONE who have the intimacy of relationship and length of experience in ordering life on earth as she. She points to Whom she owes her existence and authority – Yahweh, the eternal Creator Himself. HE begot her, HE formed her, HE brought her forth. She is skilled in life because of her intimacy with the Creator of life. And she points to the fact thate she precedes all other earthly creatures – with twelve temporal indicators she says, “I have the most experience in life!” Dame Wisdom wants us to know that we can trust her!
LESS IS MORE - SLOWLY READING PROVERBS Week 13-c:
Prov.8:27-31 When someone is asking us to trust their perspective we so often question their authority, “How do you know?” And occasionally we are surprised by the answer, “I was there!” This is the essence of what Dame Wisdom shares in these verses. Not only was she present, but she rejoiced, delighted in and celebrated the goodness of God’s ordered and structured cosmos – especially with a frolicsome merriment in humanity! Because she knows the order and structure of the created earth and especially delights in created humanity, she is inviting them to follow her call to the way of wisdom.
Note there are two sections, one focusing upon the Lord’s creative ordering and the second on Dame Wisdom’s constancy of joyful celebrating and delighting before the Lord in His creating, especially in humanity. Note the seven actions of the Lord ordering his creation (vv.27-29), but don’t overlook the emphasis – Dame says, “I was there!” when and while He was doing that. Then she tells us of her excited response to such creative ordering (vv.30-31). I would suggest that Bruce Waltke’s translation of v. 30 is more contextually accurate. It reads: “And I was beside Him constantly; and I was delighting [before Him] day after day, celebrating before Him at all times.” The verses first emphasize her actions with a delight – celebrate – celebrate – delight, she shows how overjoyed she was. Then the intensity is shown by the constancy, day after day, at all times – not one moment was anything but joyfully good. But the supreme object of such joy was in humanity! Trust Her!!!
Prov.8:27-31 When someone is asking us to trust their perspective we so often question their authority, “How do you know?” And occasionally we are surprised by the answer, “I was there!” This is the essence of what Dame Wisdom shares in these verses. Not only was she present, but she rejoiced, delighted in and celebrated the goodness of God’s ordered and structured cosmos – especially with a frolicsome merriment in humanity! Because she knows the order and structure of the created earth and especially delights in created humanity, she is inviting them to follow her call to the way of wisdom.
Note there are two sections, one focusing upon the Lord’s creative ordering and the second on Dame Wisdom’s constancy of joyful celebrating and delighting before the Lord in His creating, especially in humanity. Note the seven actions of the Lord ordering his creation (vv.27-29), but don’t overlook the emphasis – Dame says, “I was there!” when and while He was doing that. Then she tells us of her excited response to such creative ordering (vv.30-31). I would suggest that Bruce Waltke’s translation of v. 30 is more contextually accurate. It reads: “And I was beside Him constantly; and I was delighting [before Him] day after day, celebrating before Him at all times.” The verses first emphasize her actions with a delight – celebrate – celebrate – delight, she shows how overjoyed she was. Then the intensity is shown by the constancy, day after day, at all times – not one moment was anything but joyfully good. But the supreme object of such joy was in humanity! Trust Her!!!
LESS IS MORE - SLOWLY READING PROVERBS Week 14-a:
Prov.8:32-36 Dame Wisdom and “The Good Life” It does not require a scientist to observe that our culture is filled with people who have vastly differing and distinct visions of what ‘the good life’ consists. If we will pay attention, we will hear many voices noisily promoting that which will make us happy or successful or comfortable or intelligent or whatever it is we think we truly want. In this crowd of voices, Dame Wisdom has been loudly calling, competing for attention. She now concludes with a final triune call, not just to hear her voice, but to LISTEN to her! She again speaks of the blessedness, wisdom, and favor that comes to one who finds her. But she warns – it will require diligent attentiveness, vigilance amidst the crowded world of voices to not miss her. She again uses the ultimate issues of life, in contrast, to show us what is at stake in our listening – Favor or Violence, in reality, LIFE or DEATH!
Are we conscious of listening? Are we conscious of to whom we are listening? It is a noisy world – we need to train our ears to listen to the voice of Wisdom!
Prov.8:32-36 Dame Wisdom and “The Good Life” It does not require a scientist to observe that our culture is filled with people who have vastly differing and distinct visions of what ‘the good life’ consists. If we will pay attention, we will hear many voices noisily promoting that which will make us happy or successful or comfortable or intelligent or whatever it is we think we truly want. In this crowd of voices, Dame Wisdom has been loudly calling, competing for attention. She now concludes with a final triune call, not just to hear her voice, but to LISTEN to her! She again speaks of the blessedness, wisdom, and favor that comes to one who finds her. But she warns – it will require diligent attentiveness, vigilance amidst the crowded world of voices to not miss her. She again uses the ultimate issues of life, in contrast, to show us what is at stake in our listening – Favor or Violence, in reality, LIFE or DEATH!
Are we conscious of listening? Are we conscious of to whom we are listening? It is a noisy world – we need to train our ears to listen to the voice of Wisdom!
LESS IS MORE - SLOWLY READING PROVERBS Week 14-b:
Prov.9:1-6 The lengthy introduction (Chapters 1-9) is now nearing its climax. The length heightens the importance of this life and death issue about which the collection of proverbs is aimed. The life of the young, inexperienced, gullible future generation lies at risk in a fallen world and to whom they listen determines their destiny. With this chapter the final appeal is made as the two ways of Dame Wisdom and the Woman Folly have now prepared their banquets and the final appeal is sent out and the consequences again made plain. This prologue invites diligent attention to the forthcoming collection of proverbs (rest of book) aimed to make one wise. But first, there is one final, intense appeal.
The banquet of Dame Wisdom is first described (vv.1-6), then the poet’s counsel to embrace wisdom (vv.7-12), before the Woman Folly’s banquet (vv.13-18). First, the preparation of Dame Wisdom is extravagant and generous: a beautiful residence (v.1), a sumptuous feast (v.2) and an open, gracious, intense appeal to enjoy (v.3). Then is voiced again another final call from Dame Wisdom (vv.4-6). Her target audience is the gullible, senseless youth, who are at risk, who are our future. She offers her food and drink that will result in life and insight for life. She invites chosen action or response: turn aside, come, dine, drink, leave your ways, proceed on the way of wisdom. To whom shall we listen, to whom shall we respond?
Prov.9:1-6 The lengthy introduction (Chapters 1-9) is now nearing its climax. The length heightens the importance of this life and death issue about which the collection of proverbs is aimed. The life of the young, inexperienced, gullible future generation lies at risk in a fallen world and to whom they listen determines their destiny. With this chapter the final appeal is made as the two ways of Dame Wisdom and the Woman Folly have now prepared their banquets and the final appeal is sent out and the consequences again made plain. This prologue invites diligent attention to the forthcoming collection of proverbs (rest of book) aimed to make one wise. But first, there is one final, intense appeal.
The banquet of Dame Wisdom is first described (vv.1-6), then the poet’s counsel to embrace wisdom (vv.7-12), before the Woman Folly’s banquet (vv.13-18). First, the preparation of Dame Wisdom is extravagant and generous: a beautiful residence (v.1), a sumptuous feast (v.2) and an open, gracious, intense appeal to enjoy (v.3). Then is voiced again another final call from Dame Wisdom (vv.4-6). Her target audience is the gullible, senseless youth, who are at risk, who are our future. She offers her food and drink that will result in life and insight for life. She invites chosen action or response: turn aside, come, dine, drink, leave your ways, proceed on the way of wisdom. To whom shall we listen, to whom shall we respond?
LESS IS MORE - SLOWLY READING PROVERBS Week 14-c:
Prov.9:7-12 Open Responsiveness Is The Key The poet interrupts his poem contrasting the invitations to the two banquets of Woman Folly and Dame Wisdom with another strong contrast of the consequences of differing responses to their invitation. By showing these possible responses the poet again hopes to allure the young to a proper response. The three parts show first the differing results stemming from the response of scoffing mockers and the wise (vv.7-9). The arrogant mocker does not listen, is not open to discipline or correction and the result is shame, hurt, and hatred – relational pain! But the wise is open to correction, loves those correcting and becomes more wise and intelligent.
Verse 10 is the linking middle, showing the foundation of the contrasting responses is the fear of the Lord. And the foundation of the multiple benefits of wisdom (vv.11,12) is said to be the knowledge and insight of the Holy One (v.10b). The Benefits of wisdom are multiple and marvelous: long, full life, more wisdom, less guilt. He who seeds best for himself will be openly receptive and gladly responsive to Dame Wisdom.
Prov.9:7-12 Open Responsiveness Is The Key The poet interrupts his poem contrasting the invitations to the two banquets of Woman Folly and Dame Wisdom with another strong contrast of the consequences of differing responses to their invitation. By showing these possible responses the poet again hopes to allure the young to a proper response. The three parts show first the differing results stemming from the response of scoffing mockers and the wise (vv.7-9). The arrogant mocker does not listen, is not open to discipline or correction and the result is shame, hurt, and hatred – relational pain! But the wise is open to correction, loves those correcting and becomes more wise and intelligent.
Verse 10 is the linking middle, showing the foundation of the contrasting responses is the fear of the Lord. And the foundation of the multiple benefits of wisdom (vv.11,12) is said to be the knowledge and insight of the Holy One (v.10b). The Benefits of wisdom are multiple and marvelous: long, full life, more wisdom, less guilt. He who seeds best for himself will be openly receptive and gladly responsive to Dame Wisdom.
LESS IS MORE - SLOWLY READING PROVERBS Week 15-a:
Prov.9:13-18 The long, extended, stark contrast between wisdom and folly is brought to a dramatic conclusion with the last word being death and the grave. Trying to provoke and prod the uncommitted youth with one final scene. The outwardly riotous, rootless, restless Woman Folly is inwardly gullible, self-deceived and deceiving, as she herself does not know the consequences of her lusts. Yet she pompously positions herself publicly and prominently. Her voice is insistent and her invitation both targeted to the susceptible and scandalously promising both natural and pleasurable (v.17) It’s only natural – an appetite like food and water. It’s so delicious – sweet and pleasant. But once entering her house, too late the ghastly truth is seen: death and a deep grave are the realities.
With this ghoulish scene, the father ends the long, passionate prelude He has sought to invite a response of attentive, alert pursing and engaging with the collection of wise proverbs now about to be presented. Nothing less than life and death are at stake, eternal implications flow from one's response to the voice of wisdom. May God give us a fear of the Lord as we begin the journey proper through this collection of proverbs?
Prov.9:13-18 The long, extended, stark contrast between wisdom and folly is brought to a dramatic conclusion with the last word being death and the grave. Trying to provoke and prod the uncommitted youth with one final scene. The outwardly riotous, rootless, restless Woman Folly is inwardly gullible, self-deceived and deceiving, as she herself does not know the consequences of her lusts. Yet she pompously positions herself publicly and prominently. Her voice is insistent and her invitation both targeted to the susceptible and scandalously promising both natural and pleasurable (v.17) It’s only natural – an appetite like food and water. It’s so delicious – sweet and pleasant. But once entering her house, too late the ghastly truth is seen: death and a deep grave are the realities.
With this ghoulish scene, the father ends the long, passionate prelude He has sought to invite a response of attentive, alert pursing and engaging with the collection of wise proverbs now about to be presented. Nothing less than life and death are at stake, eternal implications flow from one's response to the voice of wisdom. May God give us a fear of the Lord as we begin the journey proper through this collection of proverbs?
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